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野性中国-英文解说词

The last hidden world, China.

For centuries, travellers to China have

told tales of magical landscapes

and surprising creatures.

Chinese civilization is the world's oldest

and today, its largest,

with well over a billion people.

It's home to more than 50 distinct ethnic groups

and a wide range of traditional lifestyles,

often in close partnership with nature.

We know that China faces immense

social and environmental problems.

But there is great beauty here, too.

China is home to the world's highest mountains,

vast deserts ranging from searing hot

to mind-numbing cold.

Steaming forests harbouring rare creatures.

Grassy plains beneath vast horizons.

And rich tropical seas.

Now for the first time ever,

we can explore the whole of this great country,

meet some of the surprising

and exotic creatures that live here

and consider the relationship

of the people and wildlife of China

to the remarkable landscape in which they live.

This is Wild China.

Our exploration of China

begins in the warm, subtropical south.

On the Li River, fishermen and birds

perch on bamboo rafts,

a partnership that goes back more than a thousand years. This scenery is known throughout the world,

a recurring motif in Chinese paintings.

And a major tourist attraction.

The south of China is a vast area,

eight times larger than the UK.

It's a landscape of hills but also of water.

It rains here for up to 250 days a year,

and standing water is everywhere.

In the floodplain of the Yangtze River,

black-tailed godwits probe the mud in search of worms. But isn't just wildlife that thrives in this environment. The swampy ground provides ideal conditions

for a remarkable member of the grass family. Rice.

The Chinese have been cultivating rice

for at least 8,000 years. It has transformed the landscape.

Late winter in southern Yunnan is a busy time for local farmers as they prepare the age-old paddy fields

ready for the coming spring.

These hill slopes of the Yuanyang County

plunge nearly 2,000 metres

to the floor of the Red River valley.

Each contains literally thousands of stacked terraces

carved out by hand using basic digging tools.

Yunnan's rice terraces are among

the oldest human structures in China.

Still ploughed, as they always have been,

by domesticated water buffaloes,

whose ancestors originated in these very valleys.

This man-made landscape is one of the most

amazing engineering feats of pre-industrial China.

It seems as if every square inch of land

has been pressed into cultivation.

As evening approaches, an age-old ritual unfolds.

It's the mating season and male paddy frogs are competing for the attention of the females.

But it doesn't always pay

to draw too much attention to yourself.

The Chinese pond heron is a pitiless predator.

Even in the middle of a ploughed paddy field,

nature is red in beak and claw.

This may look like a slaughter

but as each heron can swallow only one frog at a time,

the vast majority will escape

to croak another day.

Terraced paddies like those of the Yuanyang County

are found across much of southern China.

This whole vast landscape is dominated by rice cultivation.

In hilly Guizhou Province,

the Miao minority have developed a remarkable rice culture. With every inch of fertile land given over to rice cultivation, the Miao build their wooden houses

on the steepest and least productive hillsides.

In Chinese rural life, everything has a use.

Dried in the sun,

manure from the cow sheds will be used as cooking fuel.

It's midday, and the Song family

are tucking into a lunch of rice and vegetables.

Oblivious to the domestic chit-chat,

Granddad Gu Yong Xiu has serious matters on his mind. Spring is the start of the rice growing season.

The success of the crop will determine

how well the family will eat next year,

so planting at the right time is critical.

The ideal date depends

on what the weather will do this year,

never easy to predict.

But there is some surprising help at hand.

On the ceiling of the Songs' living room,

a pair of red-rumped swallows,

newly arrived from their winter migration,

is busy fixing up last year's nest.

In China, animals are valued

as much for their symbolic meaning

as for any good they may do.

Miao people believe that swallow pairs

remain faithful for life,

so their presence is a favour and a blessing,

bringing happiness to a marriage

and good luck to a home.

Like most Miao dwellings,

the Songs' living room windows

look out over the paddy fields.

From early spring,

one of these windows is always left open

to let the swallows come and go freely.

Each year, granddad Gu notes

the exact day the swallows return.

Miao people believe the birds' arrival

predicts the timing of the season ahead.

This year, they were late.

So Gu and the other community elders have agreed that rice planting should be delayed accordingly.

As the Miao prepare their fields for planting,

the swallows collect mud to repair their nests

and chase after insects

across the newly ploughed paddies.

Finally, after weeks of preparation,

the ordained time for planting has arrived.

But first the seedlings must be

uprooted from the nursery beds

and bundled up ready

to be transported to their new paddy

higher up the hillside.

All the Songs' neighbours have turned

out to help with the transplanting.

It's how the community has always worked.

When the time comes, the Songs will return the favour. While the farmers are busy in the fields,

the swallows fly back and forth

with material for their nest.

Many hands make light work.

Planting the new paddy takes little more than an hour. Job done, the villagers can relax, at least until tomorrow.

But for the nesting swallows,

the work of raising a family has only just begun.

In the newly planted fields, little egrets hunt for food.

The rice paddies harbour tadpoles, fish and insects

and the egrets have chicks to feed.

This colony in Chongqing Province was established in 1996, when a few dozen birds built nests in the bamboo grove behind Yang Guang village.

Believing they were a sign of luck,

local people initially protected the egrets and the colony grew. But their attitude changed when the head of the village fell ill. They blamed the birds and were all set to destroy their nests, when the local government stepped in to protect them. Bendy bamboo may not be the safest nesting place,

but at least this youngster won't end up as someone's dinner. These chicks have just had an eel delivered by their mum, quite a challenge for little beaks.

Providing their colonies are protected,

wading birds like egrets are among the few wild creatures which benefit directly from intensive rice cultivation. Growing rice needs lots of water.

But even in the rainy south,

there are landscapes where water is surprisingly scarce.

This vast area of southwest China,

the size of France and Spain combined,

is famous for its clusters of conical hills,

like giant upturned egg cartons,

separated by dry empty valleys.

This is the karst, a limestone terrain

which has become the defining image of southern China. Karst landscapes are often studded with rocky outcrops, forcing local farmers to cultivate tiny fields.

The people who live here are among the poorest in China.

In neighbouring Y unnan Province,

limestone rocks have taken over entirely.

This is the famous Stone Forest,

the product of countless years of erosion,

producing a maze of deep gullies and sharp-edged pinnacles. Limestone has the strange property

that it dissolves in rainwater.

Over many thousands of years water has corroded its way deep into the heart of the bedrock itself.

This natural wonder is a famous tourist spot,

receiving close to two million visitors each year.

The Chinese are fond of curiously-shaped rocks

and many have been given fanciful names.

No prizes for guessing what this one is called!

But there's more to this landscape than meets the eye.

China has literally thousands

of mysterious caverns concealed beneath

the visible landscape of the karst.

Much of this hidden world

has never been seen by human eyes

and is only just now being explored.

For a growing band of intrepid young Chinese explorers, caves represent the ultimate adventure.

Exploring a cave is like taking a journey through time. Ajourney which endless raindrops will

have followed over countless centuries.

Fed by countless drips and trickles,

the subterranean river carves ever deeper into the rock. The cave river's course is channeled

by the beds of limestone.

A weakness in the rock can allow the river

to increase its gradient and flow-rate,

providing a real challenge for the cave explorers.

The downward rush is halted

when the water table is reached.

Here the slow-flowing river carves

tunnels with a more rounded profile.

This tranquil world is home to specialised cave fishes, like the eyeless golden barb.

China may have more unique

kinds of cave-evolved fishes than anywhere else on earth. Above the water table, ancient caverns abandoned

by the river slowly fill up with stalactites and stalagmites. Stalactites form as trickling water

deposits tiny quantities of rock

over hundreds or thousands of years.

Stalagmites grow up where

lime-laden drips hit the cave floor.

So far, only a fraction of China's caves

have been thoroughly prospected

and cavers are constantly discovering

new subterranean marvels,

many of which are subsequently

developed into commercial show caves.

Finally escaping the darkness,

the cave river and its human explorers

emerge in a valley far from where their journey began. For now, the adventure is over.

Rivers which issue from caves

are the key to survival in the karst country.

This vertical gorge in Guizhou Province

is a focal point for the region's wildlife.

This is one of the world's rarest primates,

Francois' langur. In China they survive in just two southern provinces, Guizhou and Guangxi, always in rugged limestone terrains. Like most monkeys, they are social creatures

and spend a great deal of time grooming each other. Langurs are essentially vegetarian

with a diet of buds, fruits and tender young leaves.

Babies are born with ginger fur,

which gradually turns black from the tail end.

Young infants have a vice-like grip,

used to cling on to mum for dear life.

As they get older, they get bolder and take more risks. Those that survive spend a lot of time travelling.

The experienced adults know exactly

where to find seasonal foods in different parts of their range. In such steep terrain,

travel involves a high level of climbing skill.

These monkeys are spectacularly good rock climbers

from the time they learn to walk.

In langur society, females rule the roost

and take the lead when the family is on the move.

One section of cliff oozes a trickle of mineral-rich water which the monkeys seem to find irresistible.

These days there are few predators in the Mayanghe Reserve which might pose a risk to a baby monkey.

But in past centuries, this area of south China

was home to leopards, pythons and even tigers.

To survive dangerous night prowlers,

the langurs went underground, using their rock-climbing skills to seek shelter in inaccessible caverns.

Filmed in near darkness using a night vision camera,

the troop clambers along familiar ledges

worn smooth by generations before them.

During cold winter weather,

the monkeys venture deeper underground

where the air stays comparatively warm.

At last, journey's end.

A cosy niche beyond the reach

of even the most enterprising predator.

But it's not just monkeys that find shelter in caves.

These children are off to school.

In rural China that may mean a long trek each morning, passing through a cave or two on the way.

But not all pupils have to walk to school.

These children are boarders.

As the day pupils near journey's end,

the boarders are still making breakfast.

In the schoolyard, someone seems

to have switched the lights off.

But this is no ordinary playground, and no ordinary school.

It's housed inside a cave!

A natural vault of rock keeps out the rain

so there's no need for a roof on the classroom. Zhongdong cave school is made up of six classes,

with a total of 200 children.

As well as the school, the cave houses 18 families, together with their livestock.

These could be the only cave-dwelling cows on earth. With schoolwork over, it's playtime at last.

In southern China, caves aren't just used for shelter, they can be a source of revenue for the community. People have been visiting this cave for generations. The cave floor is covered in guano,

so plentiful that 10 minutes' work

can fill these farmer's baskets.

It's used as a valuable source of fertilizer.

A clue to the source of the guano can

be heard above the noise of the river.

The sound originates high up in the roof of the cave. The entrance is full of swifts.

They're very sociable birds.

More than 200,000 of them share this cave

in southern Guizhou Province,

the biggest swift colony in China.

These days, Chinese house swifts

mostly nest in the roofs of buildings,

but rock crevices like these were their original home, long before houses were invented.

Though the swifts depend on the cave for shelter,

they never stray further than the limits of daylight,

as their eyes can't see in the dark.

However, deep inside the cavern,

other creatures are better equipped for subterranean life.

A colony of bats is just waking up,

using ultrasonic squeaks to

orientate themselves in the darkness.

Night is the time to go hunting.

Rickett's mouse-eared bat is the only bat in Asia

which specialises in catching fishes,

tracking them down from

the sound reflection of ripples on the water surface. This extraordinary behaviour was only discovered

in the last couple of years,

and has never been filmed before.

If catching fish in the dark is impressive,

imagine eating a slippery minnow with

no hands while hanging upside down.

Dawn over the karst hills of Guilin.

These remarkable hills owe their peculiar shapes to the mildly acid waters of the Li River,

whose meandering course over eons of time

has corroded away their bases

until only the rocky cores remain.

The Li is one of the cleanest rivers in China,

a favourite spot for fishermen with their trained cormorants. The men, all called Huang, come from the same village. Now in their 70s and 80s,

they've been fishermen all their lives.

Before they release the birds,

they tie a noose loosely around the neck

to stop them swallowing any fish they may catch.

Chanting and dancing,

the Huangs encourage their birds to take the plunge. Underwater, the cormorant's hunting instinct kicks in, turning them into fish-seeking missiles.

Working together, a good cormorant team

can catch a couple of dozen decent-sized fish in a morning. The birds return to the raft with their fish

because they've been trained to do so.

From the time it first hatched,

each of these cormorants has been reared

to a life of obedience to its master.

The birds are, in effect, slaves.

But they're not stupid.

It's said that cormorants can keep a tally of the fish they catch, at least up to seven.

So unless they get a reward now and then

they simply withdraw their labour.

The fishermen, of course, keep the best fish for themselves. The cormorants get the leftover tiddlers.

With its collar removed, the bird at last can swallow its prize. Best of all, one it isn't meant to have!

These days, competition from modern fishing techniques means the Huangs can't make a living

from traditional cormorant fishing alone.

And this 1,300-year-old tradition

is now practised mostly to entertain tourists.

But on Caohai Lake in nearby Guizhou Province,

an even more unusual fishing industry is alive and well. Geng Zhong Sheng is on his way

to set out his nets for the night.

Geng's net is a strange tubular

contraption with a closed-off end.

More than a hundred fishermen

make their living from the lake.

Its mineral-rich waters are highly productive,

and there are nets everywhere.

The next morning, Geng returns

with his son to collect his catch.

At first sight, it looks disappointing.

Tiny fishes, lots of shrimps, and some wriggling bugs. Geng doesn't seem too downhearted.

The larger fish are kept alive, the only way

they'll stay fresh in the heat.

Surprisingly, some of the bugs are also

singled out for special treatment.

They're the young stage of dragonflies,

predators that feed on worms and tadpoles.

Nowhere else in the world are

dragonfly nymphs harvested like this.

Back home, Geng spreads his catch

on the roof to dry.

This being China, nothing edible will be wasted.

There's a saying in the far south,

"We will eat anything with legs except a table,

"and anything with wings except a plane."

Within a few hours, the dried insects

are ready to be bagged up and taken to market.

It's the dragonfly nymphs that fetch the best price. Fortunately, Caohai's dragonflies

are abundant and fast-breeding.

So Geng and his fellow fishermen

have so far had little impact on their numbers.

But not all wildlife is so resilient.

This Buddhist temple near Shanghai has

an extraordinary story attached to it.

In May 2007, a Wild China camera team

filmed this peculiar Swinhoe's turtle

in the temple's fish pond.

According to the monks,

the turtle had been given to the temple

during the Ming dynasty, over 400 years ago.

It was thought to be the oldest animal on earth.

Soft-shelled turtles are considered

a gourmet delicacy by many Chinese,

and when it was filmed,

this was one of just three

Swinhoe's turtles left alive in China,

the rest of its kind having been rounded up and eaten. Sadly, just a few weeks after filming,

this ancient creature died.

The remaining individuals of its species

are currently kept in separate zoos

and Swinhoe's turtle is now reckoned extinct in the wild. In fact, most of the 25 types of freshwater turtles in China are now vanishingly rare.

The answer to extinction is protection. And there is now a growing network of nature reserves throughout southern China.

Of these, the Tianzi Mountain Reserve

at Zhangjiajie is perhaps

the most visited by Chinese nature lovers,

who come to marvel at the gravity-defying landscape

of soaring sandstone pinnacles.

Winding between Zhangjiajie's peaks,

crystal clear mountain streams

are home to what is perhaps China's strangest creature.

This bizarre animal is a type of newt,

the Chinese giant salamander.

In China it is known as the baby fish

because when distressed

it makes a sound like a crying infant.

It grows up to a metre and a half long,

making it the world's largest amphibian.

Under natural conditions,

a giant salamander may live for decades.

But like so many Chinese animals,

it is considered delicious to eat.

Despite being classed as a protected species,

giant salamanders are still illegally sold for food

and the baby fish is now rare and endangered in the wild. Fortunately, in a few areas like Zhangjiajie,

giant salamanders still survive under strict official protection. The rivers of Zhangjiajie flow

north east into the Yangtze floodplain,

known as The Land of Fish and Rice.

On an island in a lake in Anhui Province,

a dragon is stirring.

This is the ancestral home of China's largest and rarest reptile, a creature of mystery and legend.

Dragon eggs are greatly prized.

These babies need to hatch out quick!

It would seem someone is on their trail.

For a helpless baby reptile,

imprisoned in a leathery membrane inside a chalky shell,

the process of hatching is a titanic struggle.

And time is running out.

It's taken two hours

for the little dragon to get its head out of the egg.

It needs to gather its strength now, for one final, massive push. Free at last, the baby Chinese alligators

instinctively head upwards towards the surface of the nest and the waiting outside world.

But the visitors are not what they seem.

She Shizhen and her son live nearby.

She has been caring for her local alligators for over 20 years,

so she had a fair idea

when the eggs were likely to hatch.

Back home, she's built a pond surrounded

by netting to keep out predators,

where her charges will spend the next six months until they're big enough to fend for themselves. For the past 20 years,

small-scale conservation projects like this

are all that have kept China's

150 wild alligators from extinction.

Just south of the alligator country,

dawn breaks over a very different landscape.

The 1,800-metre-high granite peaks

of the Huangshan or Yellow Mountain.

To the Chinese, Huangshan's pines epitomise

the strength and resilience of nature.

Some of these trees are thought

to be over 1,000 years old.

Below the granite peaks,

steep forested valleys shelter surprising inhabitants. Huangshan macaques, rare descendants of

the Tibetan macaques of western China,

are unique to these mountain valleys

where they enjoy strict official protection.

After a morning spent in the treetops,

the troop is heading for the shade of the valley.

A chance for the grown-ups to escape the heat

and maybe pick up a lunch snack from the stream. As in most monkey societies,

social contact involves a lot of grooming. Grooming is all very well for grown-ups,

but young macaques have energy to burn.

Like so much monkey business,

what starts off as a bit of playful rough-and-tumble, soon begins to get out of hand.

The alpha male has seen it all before.

He's not in the least bothered.

But someone, or something, is watching,

with a less than friendly interest.

The Chinese moccasin is

an ambush predator with a deadly bite.

This is one of China's largest

and most feared venomous snakes.

But the monkeys have lived alongside

these dangerous serpents for thousands of years. They use this specific alarm call to warn each other whenever a snake is spotted.

Once its cover is blown, the viper poses

no threat to the monkeys, now safe in the treetops. And life soon returns to normal.

By late summer,

the rice fields of southern China have turned to gold.

The time has come to bring in the harvest.

Nowadays, modern high-yield strains

are grown throughout much of the rice lands,

boosted by chemical fertilizers

and reaped by combine harvesters.

This is the great rice bowl of China,

producing a quarter of the world's rice.

Insects, stirred up by the noisy machines,

are snapped up by gangs of red-rumped swallows,

including this year's youngsters,

who will have fledged several weeks ago.

This could be their last good feast

before they head south for the winter.

Mechanized farming works best

in the flat-bottomed valleys of the lowlands.

To the south, in the terraced hills of Zhejiang Province,

an older and simpler lifestyle persists.

It's 7:00 in the morning

and Longxian's most successful businessman is off to work. In the golden terraces surrounding the village

the ears of rice are plump and ripe for harvesting.

But today, rice isn't uppermost in Mr Yang's mind.

He has bigger fish to fry.

Further up the valley, the harvest has already begun.

Yang's fields are ripe, too,

but they haven't been drained yet.

That's because for him, rice is not the main crop.

The baskets he's carried up the hillside

give a clue to Yang's business.

But before he starts work,

he needs to let some water out of the system.

As the water level drops, the mystery is revealed.

Golden carp.

Longxian villagers discovered

the benefits of transferring wild caught carp

into their paddy fields long ago.

The tradition has been going on here for at least 700 years. As the water level in the paddy drops,

bamboo gates stop the fish escaping.

The beauty of this farming method is that it delivers two crops from the same field at the same time.

Fish and rice.

Smart ecology like this is what enables China

to be largely self-sufficient in food, even today.

Back in the village, Yang has his own smokehouse

where he preserves his fish ready for market.

Longxian carp have unusually soft scales

and a very delicate flavour,

perhaps as a result of the local water.

Meanwhile, outside the smokehouse,

there's something fishy going on.

To mark the harvest,

the village is staging a party.

Children from Longxian school

have spent weeks preparing for their big moment. Everyone from the community is here to support them. The rice growing cycle is complete.

By November,

northern China is becoming distinctly chilly.

But the south is still relatively warm and welcoming. Across the vast expanse of Poyang Lake,

the birds are gathering.

Tundra swans are long-distance migrants

from northern Siberia.

To the Chinese,

they symbolise the essence of natural beauty.

The Poyang Lake Nature Reserve offers winter refuge to more than a quarter of a million birds

from more than 100 species,

creating one of southern China's

finest wildlife experiences.

The last birds to arrive at Poyang

are those which have made

the longest journey to get here,

all the way from the Arctic coast of Siberia.

The Siberian crane,

known in China as the white crane,

is seen as a symbol of good luck.

Each year,

almost the entire world population

of these critically endangered birds

make a 9,000-kilometre roundtrip

to spend the winter at Poyang.

Like the white cranes,

many of south China's unique animals

face pressure from exploitation

and competition with people over space and resources. But if China is living proof of anything,

it is that wildlife is surprisingly resilient.

Given the right help,

even the rarest creatures can return from the brink.

If we show the will,

nature will find the way.

Beneath billowing clouds,

in China's far southwestern Yunnan province,

lies a place of mystery and legend.

Of mighty rivers and some of the oldest jungles in the world. Here, hidden valleys nurture strange and unique creatures, and colourful tribal cultures.

Jungles are rarely found this far north of the tropics.

So, why do they thrive here?

And how has this rugged landscape come to harbour

the greatest natural wealth in all China?

In the remote southwest corner of China,

a celebration is about to take place.

Dai people collect water

for the most important festival of their year.

The Dai call themselves the people of the water.

Yunnan's river valleys

have been their home for over 2,000 years.

By bringing the river water to the temple,

they honour the two things holiest to them -

Buddhism and their home.

The Dai give thanks for the rivers and fertile lands

which have nurtured their culture.

Though to some it might seem just an excuse

for the biggest water fight of all time.

Dai lives are changing as towns get bigger and modernized but the Water Splashing Festival is still celebrated by all. The rivers which lie at the heart of Dai life and culture

flow from the distant mountains of Tibet,

southward through central Y unnan in great parallel gorges. The Dai now live in the borders of tropical Vietnam and Laos, but their legends tell of how their ancestors came here

by following the rivers from mountain

lands in the cold far north.

Lying at the far eastern end of the Himalayas,

the Hengduan mountains form

Yunnan's northern border with Tibet.

Kawakarpo, crown of the Hengduan range,

is a site of holy pilgrimage.

Yet, its formidable peak remains unconquered.

Yunnan's mountains are remote, rugged and inaccessible. Here the air is thin

and temperatures can drop below minus 40 degrees.

This is home to an animal that's found nowhere else on Earth. The Yunnan snub-nosed monkey.

It's found only in these few isolated mountain forests.

No other primate lives at such high altitudes

but these are true specialists.

These ancient mountain dwellers have inspired legends. Local Lisu people consider them their ancestors,

calling them "the wild men of the mountains".

During heavy snowfalls,

even these specialists cannot feed.

It seems a strange place for a monkey.

Between snows, the monkeys waste

no time in their search for food.

At this altitude,

there are few fruits or tender leaves to eat.

90% of their diet is made up of the

fine dry wisps of a curious organism.

Half fungus, half plant - it's lichen.

How have monkeys,

Normally associated with lowland jungle,

come to live such a remote mountain existence?

This is not the only remarkable animal found within these isolated high peaks.

A Chinese red panda.

Solitary and quiet,

it spends much of its time in the tree tops.

Despite its name,

the red panda is only a very distant

relative of the giant panda.

It's actually more closely related to a skunk.

But it does share the giant panda's taste for bamboo. Southwest China's red pandas

are known for their very strong facial markings

which distinguish them from red pandas

found anywhere else in the Himalayas.

Like the monkeys, they were isolated in these high forests when the mountains quite literally rose beneath them

in the greatest mountain-building

event in recent geological history.

Over the last 30 million years,

the Indian subcontinent

has been pushing northwards into Eurasia.

On the border between India and Tibet

the rocks have been raised

eight kilometres above sea level,

creating the world's highest mountain range,

the Himalayas.

But to the east, the rocks

have buckled into a series of steep north-south ridges, cutting down through the heart of Yunnan,

the parallel mountains of the Hengduan Shan.

These natural barriers

serve to isolate Yunnan's plants and animals

in each adjacent valley. While the huge temperature range between the snowy peaks and the warmer slopes below

provides a vast array of conditions for life to thrive. Through spring, the Hengduan slopes

stage one of China's greatest natural spectacles.

The forests here

are among the most diverse botanical areas in the world. Over 18,000 plant species grow here,

of which 3,000 are found nowhere else.

Until little more than a century ago,

this place was unknown outside China.

But then news reached the West

of a mysterious, hidden world of the orient.

Hidden among the mountains, a lost Shangri-la paradise. Western high society, in the gripe of a gardening craze,

was eager for exotic species from faraway places.

This gave rise to a new breed of celebrity adventurers, intrepid botanist-explorers

known as "the Plant Hunters".

Yunnan became their Holy Grail.

The most famous was Joseph Rock, a real-life Indiana Jones. Remarkable film footage

captured his entourage on a series of expeditions,

as they pushed into the deepest corners of Yunnan.

In glorious colour he recorded the plant life he found

on special photographic glass plates.

Sending thousands of specimens back to the West,

the Plant Hunters changed the gardens of the world forever. Rock's success was born of a massive effort.

For, to find his Shangri-la,

not only had he to traverse endless mountain ranges,

but some of the deepest gorges in the world.

The Nujiang is called The Angry River.

This 300-kilometre stretch of raging rapids

is as much a barrier to life as are the mountains above.

But the plant hunters weren't the first people to travel here. Along the Nujiang, less than 30 rope crossings

allow locals' passage across the torrents.

Tiny hamlets cling to the slopes.

This morning, it's market day,

drawing people from up and down the valley.

Hanging from simple rope slings,

people have been using the crossings

for many hundreds of years.

In such narrow, precipitous gorges

it's by far the easiest way to get around.

Once across, the steep sides mean it's still a hike.

Many trek for hours by foot before they get to the market. The immense valley is home to over a dozen ethnic groups.

Some, like the Nu people, are found only here.

The markets bring the mountain tribes together.

To continue his expeditions,

Rock had to get his entire entourage

across the giant Yunnan rivers.

He commissioned especially thick ropes

made from forest rattan

and filmed the entire event.

With yak butter to smooth the ride,

40 men and 15 mules made the journey.

Not all made it across.

On the far side of the great Nujiang gorge,

the Plant Hunters made a remarkable discovery.

Far from the tropics,

they seemed to be entering a steamy,

vibrant tropical jungle,

the forest of Gaoligongshan.

The flora here is unlike anywhere else in the world. Next to subtropical species,

alpine plants grow in giant form.

Crowning the canopy, rhododendrons,

up to 30 metres high.

In April and May, their flowers turn the forests ruby red, attracting bird species found only here.

Constant moisture in the air means that

the branches are laden with flowering epiphytes, fiercely guarded by tiny sunbirds, unique to these valleys. Nectar feeders,

these are the humming birds of the Old World tropics. The forests of Gaoligongshan

are home to some of China's rarest wildlife.

This is a female Temminck's Tragopan.

She has a colourful male admirer.

He's hoping to woo her

with his peculiar peekaboo display

but she's not about to be rushed.

His colourful skin wattle

reflects more light than feathers do.

To her, this is like a neon sign.

Seeing his chance,

the male makes his move.

Constant moisture in the Gaoligongshan forests

means that throughout the year

there are always fruits on the trees.

Such abundance of food encourages

a high diversity of fruit eaters

more commonly found in the tropics.

The black giant squirrel

is found only in undisturbed rainforest. At close to a metre in length,

it's one of the world's largest squirrels.

The mystery is that

these forests are growing well outside the tropics.

By rights, none of this jungle, or its animals, should be here. These are bear macaques.

They're found only in tropical and sub-tropical jungle.

With a tiny home range of just a few square kilometres,

they depend on the abundant fruit

that only true rainforests can provide all year round.

To the European plant hunters,

these northern rainforests must have seemed

a fantastic and mysterious lost world.

Yet, when they came here, they would have found beautifully constructed ancient stone pathways

on which the forest could be explored.

Winding westwards into the hills,

these were once some of the most important highways in Asia, the southwestern tea and silk road.

Built thousands of years ago,

the southwestern tea and silk road gave access to the world beyond China's borders,

carrying tradesmen and travelers from as far away as Rome. Wars were fought over access to this tiny path,

the only sure route in or out of China,

that was guaranteed to be clear of snow all year round.

So, what causes

Gaoligongshan's strange and remarkable climate?

In late May, gusts of wind arrive,

bringing with them the key to Gaoligongshan's mystery.

The winds are hot and saturated with water.

They come all the way from the Indian Ocean.

Channelled by Yunnan's unique geography,

they bring with them the moisture of the tropical monsoon. The giant river valleys, created millions of years ago,

act like immense funnels.

The gorges are so deep and narrow, that the moist warm air

is driven right up into the north of Yunnan.

The result is rain, in torrents!

Four months of daily rainstorms sustain luxuriant vegetation. The arrival of the monsoon

awakens one of the forest's most extraordinary

moisture-loving inhabitants.

The crocodile newt is one of the most unusual

of the many amphibian species found here.

As the rains arrive, they emerge to mate.

The newts are said to leave an odour trail

that potential mates can follow.

The crocodile newt gets its name

from the bumps along its back.

These are its defence.

If grabbed by a potential predator,

the tips of its ribs

squeeze a deadly poison from the bumps.

The deluge wakes another forest inhabitant.

This one is particularly astounding in its vigour! It can grow up to a metre a day,

fast overtaking the other plants around it.

The taller it grows, the faster its growth rate,

so that in a matter of days

it towers above the undergrowth,

and continues reaching for the sky.

Not bad for what is essentially a grass.

It's bamboo.

Given the chance,

bamboo will create immense forests, dominating entire areas.

Bamboo forests occur across southwest China,

all the way to Shanghai.

But probably the highest diversity

of bamboos in the world

is found on the hills and valleys of Yunnan. Though incredibly strong,

bamboos have hollow stems,

a perfect shelter

for any creatures which can find a way in.

This entrance hole was made by a beetle

but it's being used by a ery different animal.

A bamboo bat.

The size of a bumblebee,

it's one of the tiniest mammals in the world.

The entire colony, up to 25 bats,

fits into a single section

of bamboo stem, smaller than a tea cup.

It's quite a squeeze!

Half the colony are babies.

Though barely a week old,

they are already almost as big as their moms. Feeding such a fast-growing brood is hard work. The mums leave to hunt just after dusk each night. Back in the roost,

the young are left on their own.

Special pads on their wings help them

to grip on the bamboo walls - most of the time. The young bats use the extra space

to prepare for a life on the wing

by preening and stretching.

Packed in like sardines, they would make an easy target for a snake.

But the snake has no chance of getting in.

The entrance is thinner than the width of a pencil.

When the mothers return,

they can push through the narrow entrance

only because of their unusually flattened skulls.

But it's still a squeeze.

Bamboos are exploited in a very different way

by another forest dweller.

Fresh bamboo shoots are an important forest crop.

Ai Lao Xiang is of the Hani tribe,

from the mountain village of Mengsong.

Roasted, the tender shoots he gathers will make a tasty dish. The Hani have many uses for the different bamboos

they grow and find in the forest around.

Though flexible enough to be woven,

bamboo has a higher tensile strength than steel.

Succulent when young,

in maturity it's tough and durable,

ideal for making a table

and strong enough for a pipe to last a lifetime.

The people of southwest China

have found an extraordinary number of ways

to exploit this most versatile of plants.

Part of bamboo's phenomenal success

is that it's so tough that few animals can tackle it.

Yet, bamboo does come under attack.

A bamboo rat.

Feeding almost exclusively on bamboo,

they live their entire lives in tunnels beneath the forest.

The thinner species of bamboo

are easy to attack and pull below.

She has a fantastic sense of smell

and can sniff out the fresh growth through the soil. Bamboo spreads along underground stems.

By following these, new shoots are found.

Once a shoot is detected,

she snips it free and drags it down into her burrow.

This female has a family.

At just a few weeks old,

the youngsters can already tackle the hardest bamboo stems and are eager to try.

Bamboo's tough reputation is such,

that another bamboo specialist was known by the Chinese as, "The Iron Eating Animal".

The giant panda is famous for its exclusive diet.

Giant pandas are thought to have originated

in southwest China, millions of years ago,

but they are no longer found in Yunnan.

Recently, their specialized diet

has had dire consequences.

Bamboo has a bizarre life cycle,

flowering infrequently,

sometimes only once every hundred years or so.

But when flowering does occur,

it's on a massive scale,

and it's followed by the death of all of the plants. Sometimes an entire bamboo forest may die.

In undisturbed habitat,

pandas simply move to another area

where a different bamboo species grows.

But as human activity has fragmented their forest home, pandas find it increasingly hard to find large enough areas in which to survive.

Wild pandas are now found

only in the forests of Central China, far to the east.

But in the hidden pockets of lowland jungle

in Yunnan's tropical south,

live one of China's best-kept wildlife secrets.

The wild Asian elephant.

Elephants once roamed across China

as far north as Beijing.

But it's only in the hidden valleys of Yunnan

that they have survived.

Elephants are the architects of the forest.

Bamboos and grasses are their favourite food

but saplings, tree leaves and twisted lianas are all taken, with little care.

As they move through the forest,

the elephants open up clearings,

bringing light to the forest floor.

This has a major impact on their home.

The richest forests are now known to be those

which from time to time experience change.

The Jinuo people are incredibly

knowledgeable about their forests

and claim to have uses for most of

the plants that they find there.

They have names for them all,

those good for eating and some which

even have strong medicinal qualities.

By working here,

the Jinou play a similar role to the elephants,

opening up the forest, bringing space, light and diversity. Green, fast growing species are encouraged.

Insects are in high abundance here,

together with the animals that feed on them. Knowledge of the forest enables the Jinou to find not just plants,

but other tasty forest food too.

Forest crabs are common here,

feeding on the abundant leaf litter.

This will be a tasty addition to the evening meal. Flowing through Yunnan's southern valleys,

the once angry rivers are now swollen,

their waters slow and warm.

These fertile lowland valleys are the home of the Dai. The "People of the Water" live along streams

which originate in the surrounding hills.

Each family keeps a kitchen garden

modelled on the multi-layered structure

of the surrounding forests,

which the Dai hold sacred.

The gardens are made more productive

by inter-planting different crops.

Tall, sun-loving species give shelter

to plants which thrive in the shade.

As companions, the plants grow better.

Yunnan's forests are home

to more than a dozen wild banana species

and banana crops grow well in most Dai gardens.

The huge banana flowers are rich in nectar

for only two hours a day,

but it's enough to attract a range of forest insects, including hornets.

With their razor sharp mandibles,

they find it easy to rob the flowers of their nectar.

But hornets are predators too.

They hunt other insects and carry them back to their nest. An ideal target,

but this grasshopper is no easy meal.

There may be a price to pay.

The Dai men, Po and Xue Ming,

Take advantage of a hunter's instincts.

A hornet sting is agony.

But for now it's distracted,

intent on cutting away a piece of grasshopper

small enough to carry back home.

Success!

The white feather hardly slows the hornet,

and, more importantly,

it can be seen.

Now the hunter is the hunted.

So long as Po and Xue Ming can keep up!

Back at the nest,

the other hornets immediately begin to cut the feather free. But it's too late.

The nest's location has been betrayed.

The relationship between the forest animals

and the people who live here

was never one of harmony.

Yet the fact that the Dai and other ethnic groups considered these forests to be sacred,

has ensured their survival

and now many have been given extra protection

as nature reserves.

Ingenuity and hard work pays off at last.

The fattened larvae are considered a delicacy by the Dai. Although these forests

have experienced a great deal of change,

they are still host

to some ancient and incredible relationships.

Almost 60 centimetres high,

this is the immense flower of the Elephant yam.

Locals call it the "Witch of the Forest".

As the stars rise,

the witch begins to cast her spell.

The forest temperature drops,

but the flower starts to heat up.

A heat sensitive camera reveals

the flower's temperature rising

by an incredible ten degrees Celsius.

At the same time, a noxious stench of rotting flesh

fills the forest air.

As the flower's heat increases,

a cloud of odour rises up.

The foul perfume carries far and wide.

It doesn't go unnoticed.

Carrion beetles arrive on the scene.

The beetles come in search of

a feast of warm decaying flesh,

but they've been tricked.

Slippery sides ensure they tumble straight

into the centre of the monster flower.

There's not enough room to spread their wings

and the waxy walls ensure that there's no escape.

But there's nothing sinister in the flower's agenda.

The beetles will be its unwitting helpers.

Dawn arrives,

but the flower remains unchanged,

holding its captives through the day.

As the second night falls,

the witch stirs again.

In a matter of minutes,

the flower's precious golden pollen

squeezes from the stamens and begins to fall,

showering onto the captive beetles below.

Now, at last, the prisoners are free to go.

The flower's wall changes texture,

becoming rough to provide the ideal escape ladder.

Loaded with their pollen parcels,

they can now climb to freedom,

just as other forest witches are beginning to open.

Seduced by the irresistible perfume,

the beetles are sure to pay a visit,

so ensuring pollination,

and another generation of incredibly big, smelly flowers.

As dawn arrives,

forest birds claim their territories in the canopy.

But there's one call which stands out among the rest - virtuoso of the forest symphony.

It's a gibbon.

Living on a remote mountain range in south central Yunnan is one of the few remaining wild gibbon populations in China. The black-crested gibbons of Wuliangshan.

They are confined to these forest mountains,

so remote and steep that few hunters ever come here.

The Wuliangshan gibbons are unusual

for their social structure.

Most gibbons live in small family groups

consisting of a mating pair and their offspring.

But these gibbons exist in troops.

One male can have two or sometimes three females

and all of these can have young.

Often even the juveniles stay in the community.

Rarely glimpsed,

this baby may be only a day old.

If it survives infancy,

then it has a promising future in these few valleys

with its close-knit family.

Gibbon song once inspired the ancient poets of China,

their glorious calls echoing far across the hills.

But now, new, strangely quiet forests have come to Yunnan. These trees are here

to produce an important and valuable crop.

When the tree bark is scored, it yields copious sticky sap,

so bitter and tacky that nothing can feed on it.

It's the tree's natural defence against attack.

It's collected daily, bowl by bowl.

It will be boiled and processed

Into one of the most important materials

to a fast developing nation - rubber.

The expansion of the rubber forests

began in the '50s when China,

under a world rubber embargo,

had to become self-sufficient in this vital product. Beijing turned to the only place where rubber could grow, the tropical south of Yunnan.

With efficiency and speed,

some of the world's richest forests were torn up

and burned.

Replaced with mile upon mile of rubber plantation.

But there was a problem for the rubber growers.

While Yunnan's unique natural forests can survive

on the valley slopes which stretch to the north...

just one severe frost will kill off

these delicate rubber trees.

So Y unnan's terrain puts a limit

On how far the plantations can spread,

halting at least their northwards advance.

The jungles of Y unnan

are increasingly under pressure.

New roads crisscross the tiny remnant forests,

the infrastructure needed for trade, industry and, increasingly, tourism.

It's a meeting of two very different worlds.

That elephants still exist in China is remarkable considering the immense pressures

in the world's most highly populated country.

The 250 or so wild elephants which still live here

are now strictly protected.

And each year young are born to the small herds.

If elephants were to survive anywhere in China,

it could only have been here, in Yunnan.

The same mountains

which guide the monsoon rains north

and which made Joseph Rock's journeys so treacherous, also guarded Yunnan's forests

and its wildlife.

For the moment,

the mountains are still carpeted in a rich green, deceptive in its simplicity.

Below the canopy

lies perhaps China's richest natural treasure.

Delicate and unique,

a complex world of intricate relationships

between animals, plants and people,

beneath the clouds.

The Tibetan plateau is a quarter of China.

Much of it is extremely remote and inhospitable.

Its southern border

runs through the world's highest mountain range,

the formidable Himalayas.

Its central part is a windswept and freezing wilderness

the size of Western Europe.

But this challenging place is home to incredible wildlife. There are more large creatures here

than anywhere else in China.

Tibet has been a province of China for more than 50 years, yet it has a unique character,

shaped by over 1,000 years of Tibetan Buddhism.

This obscure and archaic-looking religion

has produced one of the most enlightened cultures on Earth. Here,people have a long tradition of co-existing peacefully with the creatures and landscape around them,

a relationship which has helped to protect

their fragile environment.

In this programme we will discover

why this harsh land with its ancient culture

is vitally important for much of our planet.

It's the beginning of winter,

high up on the Tibetan plateau.

The temperature will soon drop to minus 40 Celsius.

Out here,life is reduced to a single imperative - survival. For the argali, the world's largest sheep,

it means searching for a few tufts of grass.

Descending from the hilltops to lower altitudes,

the argali band together for safety.

Hopefully,down here, they'll be able to find enough food

to last them through the rest of the winter.

Although this winter landscape looks barren and forbidding, Tibet's remote grasslands

support a surprising variety of creatures.

Though at this time of year, they can be hard to track down. By comparison,Tibet's capital, Lhasa,is a hive of activity. Lhasa is a focus for large numbers of pilgrims

who congregate at the city's temples each day.

Tibet is home to over 2.5 million people,

most of whom are deeply religious.

Though Tibetan Buddhist worship centres

on elaborate temples, statues and images,

its beliefs are intimately linked

with the wild landscapes of Tibet.

The starting point for that relationship is the mountain range that runs along Tibet's southern border.

Over 3,000 kilometres long,

the Himalayas are China's real Great Wall.

With hundreds of peaks over 7,000 metres

and 13 peaks higher than 8,000 metres,

they are the highest mountains on Earth.

The Tibetan region contains over 35,000 glaciers

that cover over 100,000 square kilometres.

They comprise the largest area of ice

outside the polar regions,

and nearly a sixth of the world's total.

These glaciers are the source

of most of the water in the region.

And the Tibetan plateau is studded with glacial lakes.

At over 4,500 metres up,

Lake Manasarovar in the far west of Tibet,

is the highest freshwater lake in the world.

In late spring,

the chilly lake waters are a magnet for breeding birds. The crested grebe woos his mate

with offerings of weed for her nest.

Finally the honeymoon suite is ready for action.

The grebes are joined

by the highest flying birds in the world.

Having spent the winter south of the Himalayas,

bar-headed geese

make the hazardous mountain crossing each spring

to breed on the plateau's lakes.

The geese nest together for safety.

But so many chicks hatching at the same time means that it can be tricky finding your parents.

Fortunately, once down at the water's edge,

there's enough food for all of them.

Fed by the mountain glaciers,

the Tibetan plateau even has its own inland sea.

This is Qinghai Lake, China's largest.

Millions of years of evaporation

have concentrated the minerals in the lake,

turning the water salty.

Rich in fish, its waters attract thousands of cormorants. But it's not just wildlife that values Tibet's lakes and seas. Their life-giving waters are also important to people. Tibetan religion is a unique mix of Buddhism

and much older Shamanic beliefs

that were once widespread throughout the region.

This hybrid religion forms the basis

of an extraordinary relationship with nature.

In Shamanic belief,

the land is imbued with magical properties

which aid communication with the spirit world. Here animal skulls are decorated,

and rocks are carved with sacred mantras,

groups of syllables that are considered to have spiritual power. The reciting of the mantras

is believed to create a magical sound

that reverberates through the universe.

The landscape is decorated with multi-coloured flags

which represent the five elements -

fire, wood, earth, water & iron.

The flags are printed with prayers

to purify the air and pacify the gods,

and the wind blows the prayers to heaven.

The poles on which the prayer flags are mounted

are regularly replenished with fresh flags.

The old flags are treasured.

Those nearest the top of the pole are the most auspicious,

so competition for these can get fierce!

The golden dome,

which is mounted right at the top of the prayer pole,

is the most sacred object of all.

Or it will be, once it's retrieved.

The old Shamanic beliefs of Tibet

ascribed magical powers to the landscape...

but there's a far more tangible source of power here

which owes nothing at all to magic.

Strewn across the plateau are boiling thermal springs,

the evidence of mighty natural forces

which have been at work over millions of years.

Deep below the surface,

the vast continental plates of Asia and India

are crashing into each other.

The turmoil below erupts in clouds of sulphurous steam.

It seems unlikely

that scalding mineral springs should support life.

But one unlikely creature

thrives here precisely because of them.

The hot spring snake is unique to Tibet and is believed

to have survived the inhospitable conditions up on the plateau principally thanks to this natural central heating.

These cold-blooded snakes hang out in streams and rivers which are fed by the hot springs,

where they enjoy a surprisingly productive lifestyle. Slipping into the warm water, they wait patiently,

bobbing their heads on the lookout for fish.

Thanks to its unlikely relationship with the volcanic forces which built the Himalayas,

the hot spring snake is able to survive

at altitudes up to 4,500 metres,

making it the highest-living snake in the world.

The slow-motion crash between Asia and India

has been going on for 30 million years.

The Himalayas are the crumple-zone

created by these two colliding landmasses,

a bewildering maze of mountains and valleys,

home to elusive wild creatures.

In this rugged and unforgiving terrain,

Iittered with fractured rock and ice cold rivers,

the slightest miscalculation may have fatal consequences. The snow leopard is the world's highest-living big cat. But there's another,

smaller predator that ranges even higher,

almost to the roof of the world.

At a mind-numbing 8,848 metres high,

Everest is one of the most hostile places for life on Earth. Hundreds of people have died trying to conquer it.

But when climbers first reached the ice fields

three quarters of the way up the mountain,

something had already beaten them to it.

This jumping spider

is the highest permanent resident on the planet.

Totally at home amongst the glaciers of Everest,

it scours the slopes

for wind-borne prey such as springtails.

Chinese call this fierce little hunter the "fly tiger". Jumping spiders are found all over the world.

Their eight eyes include an oversized central pair, which act like powerful binoculars

to spot potential victims.

They use hydraulic pressure

to work their legs like pistons,

catapulting up to 30 times their own body length.

The ideal way to get around in rocky terrain.

But like all mountaineers,

they always secure a safety line first.

A springtail grazes on detritus,

unaware that it's being stalked

by such an acrobatic predator.

The Tibetans call Everest "Qomolangma",

meaning "mother of the world".

It's a mark of their affection for the mountain,

however brutal it may appear.

Venture further from the mountains

and out onto the open plateau,

and life doesn't appear to get any easier.

High winds scour the landscape

and temperatures can drop from baking to freezing

in moments.

This is the Chang Tang or Northern Grassland. It's so remote that it's been called the Third Pole.

It's about 5,000 metres above sea level,

way above the point at which altitude sickness

starts to affect humans.

At this height, most people are gasping for breath.

But lack of oxygen hasn't cramped this creature's style. Chiru, or Tibetan antelope, have arrived for the winter rut.

In the energy-sapping thin air,

the males must try to control groups of females

by constantly rounding them up and corralling them.

But the chiru have an advantage.

Their red blood cell count is twice as high as ours,

sufficient to supply their muscles with oxygen

even at this extreme altitude.

Nevertheless, it's hard work keeping his harem in check,

and the male's life is about to get even harder.

Another male is gearing up to steal his females.

With their rapier-like horns,

the males won't risk fighting unless they really have to.

But if neither backs down, conflict is inevitable.

Some of these fights end in death.

While the males fence, the females look on.

Injured and weakened by the battle,

the loser will be an easy target

for the predators and scavengers that patrol the wilderness. Out here there's little room for mistakes.

With a clear view of the endless plateau below,

vultures are quick to spot any opportunity.

A dead yak has drawn a crowd.

Vultures aren't famous for their table manners.

The vultures do well here,

as the vast Tibetan wilderness is home to many large creatures. Living in herds of up to 200

in the remoter corners of the Tibetan plateau,

wild yaks travel large distances, grazing on the alpine tundra. Strong and secure over mountain passes and rivers,

the yak is in its element at altitude.

So much so that it gets sick if it goes below 3,000 metres. Standing two metres tall at the shoulder

and weighing more than 800 kilos,

the wild yak is both formidable and aggressive.

But without this fearsome creature

it's unlikely that humans would have survived up here.

Once domesticated, the yak is an amazing animal,

providing the Tibetans with transport,

food, wool for clothes and tents, and manure for fuel.

It's held in such high regard that

its fur is even used to decorate the sacred prayer flag poles, and yak butter is used as an offering to the gods.

The yak has even led the Tibetans to buried treasure.

In summer, people can be seen scouring the grassland, bent over in deep concentration.

This is the world's weirdest harvest.

Tibetans first investigated this strange root-like organism, known locally as "yartsa gunbu",

when their yaks appeared to have more energy

after grazing on it.

Rumours of its amazing properties gradually spread

and today the yartsa gunbu

is a passport into a shady, underground world.

It's possible to dig up 40 of them in a day,

the proceeds from which

may provide half the collector's annual income.

Yartsa gunbu has been used as a traditional remedy

for thousands of years,

though only by the very wealthy.

It has been bartered for tea and silk,

and is worth more than four times its weight in silver.

So lucrative is this trade,

that sites and information are jealously guarded.

At the nearby market, the yartsa gunbu are cleaned,

and their true nature becomes clear.

The yartsa gunbu translates as

"summer grass, winter worm".

The winter worm is a caterpillar.

It eats roots of grasses

in preparation for its transformation into a moth.

But some winter worms never make it as moths. Instead, a strange growth erupts from their body, appearing above ground in summer.

This is the "summer grass" -

a fungus called Cordyceps,

whose spores have infected the caterpillar,

using its body as their host.

Modern scientific tests have shown

that substances contained in Cordyceps

lower blood pressure and make it easier to breathe.

So in recent years, harvesting this natural treasure

has grown into a huge and profitable business.

Yartsa gunbu sells for big money

in the top department stores of Lhasa,

and there is a growing market outside of Tibet. Although Tibet is modernising fast,

it retains a deeply spiritual culture.

Even today, Tibetan valleys resound

to distinctive and extraordinary calls to prayer.

The Tibetan horn may be

the world's most unwieldy instrument, but its sound is unique.

Every morning, the nuns assemble for practice.

The air is chilly, but they soon warm up.

Monks and nuns comprise a substantial portion of society, Iargely self-contained and isolated.

Deep within the monastery

is the spiritual engine that drives much of Tibetan culture. Buddhists believe in an endless cycle of rebirth

in which the actions of this life will impact on the next.

The goal of Buddhism is to escape

from this earthly cycle of pain and suffering

by achieving a state of freedom called enlightenment.

The enlightened guides, or spiritual teachers, are called lamas. The possibility of escaping the cycle of life and death

and the promise of enlightenment encourages people

to perform activities that benefit all beings.

This belief assigns as much importance

to the environment and its creatures as it does to humans, since every living creature is believed to have a soul.

In the remote lands of Tibet, for over 1,000 years

this concept has been translated

into practical benefits for wildlife,

and it starts literally on their doorstep.

Buddhist monasteries have sacred sites,

areas where taboos are placed

on the hunting and killing of animals.

Some creatures have become so tame

that the nuns are able to hand-feed them,

Iike these Tibetan-eared pheasants.

Thanks to hand-outs from the nuns,

these rare birds can survive the worst of the winter.

In this extreme place, people with few resources

are prepared to share them with their needy fellow-creatures. The Tibetan example is a model for conservation.

This respect for wildlife extends beyond the monasteries

and into the wider community.

One of Tibet's most sacred creatures is the black-necked crane. In summer they live and breed out on the plateau,

but in winter they congregate on farmland.

70% of the world's population can be found here.

The species was only recently identified by scientists,

but it has been known to Tibetans for hundreds of years.

In the 17th century, Tibet's supreme lama wrote,

"Crane, lend me your wings,

I go no farther than Lithang county.

"And thence, return again. "

Tibetans believed

he was predicting the site of his own reincarnation

and in due course his successor was found,

sure enough, living in Lithang county.

Even today,black-necked cranes

are treated with reverence

and are welcomed by farmers

as they land in the fields around the villages.

Here they perform their elaborate sky pointing rituals. After the dignified business of parading,

they begin to forage for leftover barley...

helped by the pigs which break up the soil.

The farmers are happy to have these sacred birds

on their fields.

Within the village, religion is an integral part of life. Each prayer wheel is inscribed with mantras.

Spinning them has much the same effect

as reciting the prayers.

Perhaps the Buddha would have enjoyed the thought that his teachings could provide so much fun!

Buddhist respect for nature

may find expression in practical ways too.

This bird has a broken wing

and has been nursed back to health by the villagers. Such kind acts are common where people believe that helping other beings, animals or people,

in this life may bring rewards in the next.

The culture of veneration and protection extends

right across Tibet,

helping to preserve a unique yet fragile ecosystem.

Out on the plateau there's a small creature that's

at the root of much of the grasslands' delicate ecology. Despite summer snowstorms,

the pika, a relative of rabbits and hares,

is perpetually eating and gathering grass,

and digging burrows for its family.

The pika's constant excavations aerate the soil,

which helps the plants to grow.

In the short summer,the landscape is carpeted

with hardy grasses and decorated with endemic flowers. In such a frugal environment,

the pika's farming helps to kick-start the food chain.

But the pika itself is a very tasty morsel.

Its presence has enabled

an uneasy relationship to develop

between two of the plateau's most opportunistic predators...

..the fox and the bear.

The Tibetan brown bear, a close relative of the grizzly, tries to dig the pikas out of their burrows.

Even hard-frozen soil presents little obstacle

to a determined bear. Meanwile, the wily Tibetan fox trails the bear

hoping to profit on the confusion.

True to form, the crafty fox claims the prize.

A combination of inaccessibility,

and ancient traditions which forbid hunting,

means that in some parts of the plateau,

wild animals have remained relatively undisturbed, even today. But in those areas which are within reach of motor vehicles, these historical safeguards have been undermined.

This change is illustrated in the fortunes of the chiru.

A century ago, millions migrated across the plateau. Unfortunately for the chiru, its fur, known as "shahtoosh",

or "king of wools", is highly prized.

In recent decades, poachers have been able to venture

deep into the wilderness, killing thousands of chiru. However, the situation is improving.

Anti-poaching laws are now actively enforced

so every summer,

female chiru can head to the birthing grounds in relative safety. Out on the plateau, new-born chiru are vulnerable to predators, so the mothers must try to hide and protect them.

The most recent problem faced by the chiru

is the new Tibet-Qinghai railway,

which cuts right through their traditional migration routes. Running nearly 2,000 kilometres

through some of the highest terrain on Earth,

the railway is an astonishing technical feat.

It's too early to see its effect on the wildlife,

but the engineers have made efforts to incorporate underpasses where wildlife can cross the line in safety.

As the modern world increasingly impacts on Tibet,

its traditions could be in danger of being eroded.

But thanks to the sheer scale of this remote region,

there are still many wild places

that have so far remained largely intact.

The least explored area of all is found in Tibet's far south east. Here the Yarlung River, Tibet's longest,

has carved through the Himalayas,

allowing monsoon clouds from India to pass through.

This is Tibet's most secret corner.

According to legend, the Yarlung gorge

was rendered magically invisible in the eighth century

and can only be seen by those who have attained

sufficient spiritual knowledge and wisdom.

At two days' walk from the nearest road,

this hidden region wasn't explored by outsiders until the 1990s. Thanks to the annual monsoon,

the whole landscape is covered in lush forest.

The scale of the gorge is breathtaking.

As the Yarlung River cuts through the mountains,

it's created the world's deepest gorge,

three times deeper than America's Grand Canyon.

This vast and mysterious place provides a vital clue

to Tibet's importance for the rest of the world.

The monsoon which sustains this lush and fertile valley owes its very existence to the Tibetan plateau.

Like a giant hotplate,

the plateau heats up in the spring and summer.

The change in air pressure draws in warm moist air from the Indian Ocean in the south.

Thanks to this, over a billion people from India to Burma benefit from the monsoon rain

that this wind brings with it.

Tibet is the engine that drives the fertility

of a whole subcontinent.

But Tibet has an even greater role

in the ecology of the region.

Clues to this function are found in a legend

that predates even the ancient Tibetan culture

and which still draws pilgrims from all over the world. Several world religions believe in a mythical mountain that's equivalent to the Garden of Eden.

Its peak has four faces,

aligned to the points of the compass,

and from its summit four rivers are said to flow

to the four quarters of the world.

Thanks to its life-giving waters,

this mountain is known as the "axis of the world. "

In one of the remotest areas of Tibet,

there's a place where this legend takes physical form. That place is Mount Kailash.

By an uncanny coincidence,

Mount Kailash perfectly matches the legend

of the mythical axis of the world.

Its four faces are roughly aligned to the compass,

and four major rivers flow from its foothills.

These are some of the most significant rivers in Asia. The Yarlung, which becomes India's Brahmaputra,

the Indus and Sutlej, which flow to Pakistan,

and the Karnali, a major feeder for the Ganges.

Thanks to its connection with the mythical mountain, Kailash is so sacred that it has never been climbed.

It's Tibet's most important pilgrimage site.

For Tibetans,

pilgrimage is a journey from ignorance to enlightenment.

A pilgrimage around the sacred mountain is believed

to wipe out the sins of a lifetime,

increasing the chance of a better rebirth. Most pilgrims time their visit for the most important festival

in the Tibetan calendar.

For over 1,000 years they have gathered at the foot of Kailash for the Saga Dawa festival

to celebrate Buddha's enlightenment.

The festival climaxes

with the raising of the newly dressed altar, a 25-metre flagpole. The full entourage of Tibetan monks

make the most of the occasion,

with music, prayers, and blessings.

Hundreds of fresh prayer flags are prepared

and added to the pole.

The head lama's sacred scarf adds the final touch

to the proceedings.

But the significance of Mount Kailash

isn't confined to Buddhists alone.

Other faiths venture to this remote place,

many from far beyond the Himalayas.

Threatening to upstage the Buddhists, the Hindus arrive, adding their own mix of colour and music.

When suitable respect has been paid,

it's time for the newly dressed prayer pole to be raised.

The pole must end up straight

or it will be a bad omen for Tibet.

At last the pole stands true

and the new prayers can be blown to the heavens.

Around this point, the power of the Tibetan landscape

and the beliefs of many cultures converge.

More prayers, written on pieces of paper called "wind horses", are thrown into the air and flutter

upwards towards the peak of Kailash,

where the gods of the different faiths are believed to reside. Here at the axis of the world, is a rare vision of harmony.

For a few, there is one final but essential task to perform. Buddhists believe in the concept of rebirth, and at Kailash

the journey from one life to the next

is marked with an ancient but outlandish ritual.

Tibetans believe there's no need

to keep or bury the bodies of their dead,

since a departed life will already have

kindled a new one elsewhere.

The word for burial in Tibetan

means "giving offerings to the birds",

an act of generosity

in line with the concept of compassion for all beings.

By doing good deeds, Buddhists believe that

they can contribute to the process of enlightenment.

So a sky burial at Kailash contributes to a brighter future. There may be legends of mythical mountains and rivers

that form the "axis of the world".

But the Tibetan plateau itself,

with its mountains,glaciers,and rivers,

and as the engine that drives the monsoon,

lays fair claim to being the real axis of the world.

Apart from feeding the rivers of India and Pakistan, Tibet's glaciers are the source of even more great rivers. Vietnam's Mekong, Burma's Salween

and the Yangtze and the Yellow,

both of which flow into China.

Each year, enough water flows from the Tibetan plateau to fill the entire Yellow River,

the mother river of Chinese civilisation.

Today in China alone,

300 million people depend on water

from the Tibetan plateau.

With its profound effect

on Asia's weather and water systems,

the Tibetan plateau helps to sustain

almost half the world's population.

For the moment, at least.

Close to the summit of Mount Everest,

a forest of ice once covered much of the area.

But now, thanks to climate change,

much of it has gone.

Within the next 30 years

it's predicted that 80% of the Tibetan glaciers

could disappear.

In many ways,

Tibet's fragile environment is the barometer of our world. What happens to it today,

in time, will affect us all.

The Great Wall of China was built by the Han Chinese

to keep out the nomadic tribes from the north.

They called these people barbarians,

and their lands were considered barren and uninhabitable. Northern China is indeed a harsh place

of terrible winters, ferocious summers, parched deserts. But it is far from lifeless.

With colourful places, surprising creatures,

amazing people and strange landscapes.

The further we travel, the more extreme it becomes.

So how do people and wildlife cope

with the hardships and challenges

of life beyond the Wall? The northern limits of Ancient China

were defined by the Great Wall

which meanders for nearly 5,000 kilometres from east to west. The settled Han people of the Chinese heartland

were invaded many times by warlike tribes from the north. The Great Wall was built

to protect the Han Chinese from invasion.

To meet those fearsome northerners

and the wild creatures who share their world,

we must leave the shelter of the Wall

and travel into the unknown.

Northeast China was known historically as Manchuria.

Its upper reaches are on the same latitude as Paris

but in winter it is one of the coldest,

most hostile places on the planet.

Bitter winds from Siberia regularly bring temperatures

of 40 degrees below zero.

Dense forests of evergreen trees cover these lands.

And the rugged terrain is made even more difficult

by impenetrable ravines.

We start our journey on a frozen river

snaking between China's northeasternmost corner and Siberia. The Chinese call it the Black Dragon River.

The people who live here aren't exactly fearsome warriors. They're too busy coping with the harsh winter conditions

and they respond to the challenge in some creative ways.

The Black Dragon River is home

to one of the smallest ethnic groups in China.

The Hezhe People.

It's not just bicycles that seem out of place in this icy world. Fishing boats and nets lie abandoned,

a long way from open water.

Underneath a metre of solid ice swim a huge variety of fish, including 500-pound sturgeon,

enough to feed a family of Hezhe for weeks.

But how can they catch their quarry?

First they must chisel a hole through the ice

to reach the water below.

Then they need to set their fishing net under the ice,

a real challenge.

A second hole is made, 20 metres away from the first

and a weighted string is dropped in.

Then, a long bamboo pole is used to hook the string

and pull the net into position beneath the ice.

After a few days, the nets are checked.

These days, almost nobody catches a rare giant sturgeon.

The Black Dragon River has been overfished

like so many others.

But even these smaller fish are a welcome catch.

Frozen within seconds,

the fish are guaranteed to stay fresh

for the wobbly cycle ride home.

The forests that lie south of the Black Dragon River

are bound up in snow for more than half the year.

It's deathly silent.

Most of the animals here are either hibernating

or have migrated south for the winter.

But there is an exception.

Wild boars roam the forests of the northeast.

Like the Hezhe people,

the boars find it difficult to gather food in winter.

To survive, they follow their noses,

among the keenest in the animal kingdom.

They will eat almost anything they unearth.

But one energy-rich food source is particularly valued. Walnuts.

When a lucky boar finds a walnut,

there's bound to be trouble.

But despite the squabbles,

wild boars are social animals

and gather together in groups.

Staying close together may help them

to keep warm in the extreme cold.

But there is another reason for group living.

More ears to listen out for danger.

Siberian tigers also live in these forests.

But these days, only in captivity.

There may be less than

a dozen wild Siberian tigers left in China.

Though there are many more in breeding centres.

This enclosure at Hengdaohezi

started breeding tigers in 1986

to supply bones and body parts

for the Chinese medicine market.

Trade in tiger parts was banned in China in the 1990s and the breeding centre is now just a tourist attraction. The forests of the northeast stretch to where the Chinese, Russian and Mongolian borders meet.

Here, a surprising herd of animals is on the move.

The reindeer were introduced to China

hundreds of years ago by the nomadic Ewenki people who came here from Siberia.

It's late April,

and the women are calling in their reindeer,

which are semi-wild,

and have spent all winter away in the forest.

This is a very special relationship.

Each reindeer has its own name and many were hand-reared by these women.

Finally reunited after months apart,

they will now remain together until autumn.

The Ewenki women are anxious

to check the condition of their animals

and to see which of the reindeer might be pregnant.

Eighty-one-year-old Maliya Suo

is one of only 30 Ewenki people still living the nomadic life in these cold northern lands.

Almost all her fellow Ewenki have given up the forest life to settle in concrete houses in modern cities.

The reindeer herders are now almost as rare

as wild Siberian tigers.

There's about to be a new addition to the family.

The women act as midwives to the newborn calves, helping to nurture them

through their first precious minutes of life.

But the world around them is changing fast.

This could be the last generation

this ancient partnership will endure.

This is hardly the image of the dangerous tribal people

that the Great Wall was built to keep at bay.

Along China's border with North Korea

is this region's most famous mountain, Changbaishan.

Its name means Ever-White,

and it harbours the world's highest volcanic lake.

Even in mid-May there is still ice everywhere.

But there are signs that the seasons are changing.

Warmer winds arrive from the south,

and within a few short weeks

Changbai Mountain is transformed.

Water begins to flow down the mountainside once more, replenishing the landscape.

It's June, and insects emerge to take advantage

of the abundance of flowers.

The warm weather sees the arrival of migrant birds. Stonechats that have spent the winter in the south of China return here to raise their chicks.

With so many insects around,

the stonechats may have several broods.

Heading west from Changbai Mountain,

the forests give way to rolling grasslands.

The Great Wall stretches off into the distance,

defining the southern limits of the vast Mongolian Steppe. North of the Wall are huge areas of grassland

but one place on our journey is particularly significant.

In the tall grass, a family of red foxes is raising its cubs. Today they have this meadow pretty much to themselves. But it wasn't always the case.

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