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跨文化交际(胡超版)期末试题(卷)

跨文化交际(胡超版)期末试题(卷)
跨文化交际(胡超版)期末试题(卷)

Test Paper

Ⅰ. Filling the blanks:

1.Generally speaking, in terms of contextuality, the

communication in the West is low-contextual while that in the East is high-contextual

2.Generally speaking, in terms of world views, the West adopts Dualistic

view, while the East adopt s holistic view

3.Generally speaking, in terms of thought patterns, the West follows

Analytic and abstract thinking, while the East follows synthetic and concrete thinking

4.Generally speaking, in terms of discourse patterns, the West uses

Deductive pattern, while the East uses inductive pattern

5In the Axial Age, the great thinkers in China are Confucius, Lao Tze, Mo Tze, and the great thinker in India is Siddhartha Gautama, the great figure in Palestine are Hebrew prophets, and the great thinkers in the West are Plato, Homer and Archimedes

Ⅱ. Choose the best answer:

1.Non-verbal messages are classified into two comprehensive categories:

those that are primarily produced by the body, such as_________,________,_______; and those that the individual combines with the setting, such as _______, _______, _______.D

A.physical contact, eye contact, paralanguage; space, time, man

B.facial expression, touch, taste; space, time, silence

C.appearance, movement, gesture; surrounding, occasion, man

D.movement, smell, paralanguage; space, time, silence

2.In Chinese writing, there are usually more adjectives, proverbs and

allusions than in English writing. Some Western scholars name this style “flowery”, stating that its aim is to give a more fanciful impres sion than information, and the information is usually of beauty, fragrance, happiness, and any other “goodness” aspects so as to attract people.

We may term this style as_______-oriented. Western writing is more direct with objective information. To them, much-repeated words may mean less after a while. We may term the Western writing as ________-oriented.C

A. adjective, objective

B. Chinese, Western

C. impression, information C. indirect, direct

3. As to the human nature orientation, the traditional Western belief holds

that _______, while the Asian people believe that_______.B

A. basically good; basically bad

B. evil but perfectible, basically good

C. the mixture of good and evil; the mixture of good and evil;

D. unknown

4. As to the Man-Nature orientation, the traditional Western belief holds

that _______, while the Asian people believe that_______.D

A. subjugation to nature; harmony with nature

B. harmony with nature; mastery over nature

C. harmony with nature; subjugation to nature

D. mastery over nature; harmony with nature

5. As to time orientation, generally speaking, the USA is______, the

Philippines, Mexico, and Latin America are _____, and Asia, Britain, Greece, France are ______.C

A. on-time oriented; in-time oriented; late-time oriented

B. youth-oriented; adult-oriented; elderly-oriented

C. future-oriented; present-oriented; past-oriented

D. present-oriented; future-oriented; past-oriented

6. In terms of activity orientation, the USA is______, the Philippines,

Mexico, and Latin America are _____, and Asia is ______.D

A. doing-oriented; playing-oriented, being-oriented

B. playing-oriented; being-oriented; doing-oriented

C. being-oriented; doing-oriented; being-in-becoming oriented

D. doing-oriented; being-oriented; being-in-becoming oriented

7. The dividing worldview is also referred to as mechanistic view. It goes

by the following different names: D

A. reason versus result; religion versus ar t; objectivity versus

imagination

B. instinct versus intuition; science versus technology; imagination

versus subjectivity

C. tuition versus intuition; region versus religion; subjugation versus

subjectivity

D. reason versus intuition; science ve rsus religion; objectivity versus

subjectivity

8. The Greek thinks in order to _______. It is speculation. The Hindu thinks

in order to _______. It is meditation. The Chinese thinks in order to _______. It is contemplation. C

A. do; die; live

B. spectacle; meddle; contempt

C. understand; think; self-cultivate

D. think; self-cultivate; understand

9. “Your body doesn’t know how to lie” indicates_____B

A. something is wrong with your body and you can only stand.

B. body language is important.

C. body contact is dangerous.

D. we can’t separate mind from body.

10. Generally speaking, in the US, people make friends by sharing ______,

while in China, people make friends by sharing _______.B

A. personal relationship; activities

B. activities; personal relationship

C. love; blood

D. blood; love

11. In terms of physical contact, the high contact countries are

__________________________________, while the low contact countries are ________________________________.C

A. the US, Britain, most Northern European countries; Arab world,

Mediterranean countries, Indonesia

B. the US, Britain, Japan; East European countries, Russia, Middle East

C. Arab world, Mediterranean countries, Indonesia; the US, Britain, most

Northern European countries

D. Arab world, Mediterranean countries, China; the US, Britain, most

Northern European countries

12. Generally speaking, in terms of contextuality of communication, the

high-contextual people are __________________________________, while the low-contextual countries are ________________________________A

A. Latin Americans, Chinese, Japanese; the Americans, German, Swiss

B. the Americans, German, Swiss; Latin Americans, Chinese, J apanese

C. Native Americans, Chinese, Koreans; the Americans, Japanese, British

D. the Americans, Japanese, British; Native Americans, Chinese, Koreans

13. Each person has a “bubble” of space (territory). Studies show that

people from ________, ________, ________have a smaller personal territory than do people from ________, ________, _________.A

A. South America, Arab countries, and many Asian countries; North America,

Britain, Germany

B. North America, Britain, Germany; South America, Arab countries, and

many Asian countries

C. South America, Britain, Germany; North America, Arab countries, and

many Asian countries.

D. North America, Arab countries, and many Asian countries; South America,

Britain, Germany

14. In ___________ culture, the nuclear family is much more important to

the individual than the extended family, while in ____________, ________, _______, ________ culture, the extended family is very important. C

A. Hispanic; American, Asian, Arabian, African

B. Arabian; American, Asian, African, Hispanic

C. American; Asian, African, Arabian, Hispanic

D. African; American, Asian, Arabian, Hispanic

15. In nuclear-family culture, people rely mainly on ______, ______,

________for help, while in extended-family culture, people rely mainly on ________for help. C

A. families, friends, professionals; families

B. families, friends, professionals; institutions

C. friends, professionals, institutions; families

D. friends, families, institutions; professionals

16. In nuclear-family culture, ______ usually comes first, while in

extended-family culture, _______ usually comes first. B

A. family; individual

B. individual; family

C. husband; wife

D. wife; husband

17.When it comes to friendship, an American friend would feel that they had

_______ if the friend gave up a real need to study to go shopping. One’s duties and obligations toward friends, even best friends are understood to ______; one does not expect friends to assum e burdensome, ______ responsibilities toward oneself. A close friend in the US is a person that one feels free to ask for help, recognizing, however, that the friend may _____, if they give you a reason. This is maybe that in the West, people prefer to be ______, so they do not feel comfortable in a relationship in which one person is ______ more and the other is dependent on what is being given. For Westerners friendship is mostly a matter of providing ______ support and ______. B

A. depended too much; limitless; small; say “OK”; dependent; receiving;

material; get separate

B. imposed too much; have limits; long-term; say “No”; independent;

giving; emotional; spend time together.

C. imposed too little; have limits; short-term; say “Yes”; free; earning;

financial; get involved

D. depended a little; limitless; big; say “Sorry”; independent; giving;

spiritual; get together.

18. In China, the duties and obligations of friendships seem virtually

________ for all practical purposes. Chinese friends give each other much ________ ________help and assistance than Western friends do. For example, they give each other _______ and might help each other _______for a _______period of time. A friend in China is someone who, sensing that you are in need in some way, offers to assist you _________.C

A. impossible; more spiritual; things; practically; short; when being

asked

B. enormous; less spiritual; money; financially; long; unwillingly

C. unlimited; more concrete; money; financially; long; without waiting

to be asked

D. limited; more concrete; things; materially; certain; if required

19. In times of trouble, both American and Chinese friends give each other

emotional support, but they do it differently. A Chinese friend is more likely to be ________ to give _______ advice to a friend, while an American friend will be ________ to give ________ advice, instead she may raise questions to encourage her friend to consider carefully what may happen if she does one thing instead of another. C

A. cautious; detailed; ready; specific

B. ready; ambiguous; cautious; guideline

C. ready; specific; cautious; direct

D. unwilling; direct; ready; specific

20. When it comes to the relationship between parents and married sons, in

China, a man’s relationship with his parents is _______ than that with his wife. Thus in the event of any quarrel between his wife and his mother,

a man should ____________. At most he might hope to __________, and this

was regarded as ________. In America, a man’s relationship with his parents is _______ than that with his wife. He would be expected to

______________. He might even be counseled to _______________ the vicinity of his parents’ home to ease the conflict. D

A. more important; side with his mother; side with his father; honorabl e;

more important; side with no one; move into

B. less important; side with no one; say something; honorable; less

important; side with his father; get away from

C. less important; side with his wife; remain silent; dishonorable; more

important; side with his wife; move into

D. more important; side with his mother; remain neutral; dishonorable; less

important; side with his wife; move away

Ⅲ. True or false:

1.Generally speaking, China is an equal society, America is a hierarchy

society. ( F )

2.Generally speaking, in Chinese society, the power distance is small,

while in America, the power distance is large. ( F )

3.Both the Asian and Western countries have the concept of “face”, and

“face” has the same social significance for these countries in that one’s face is also the face of one’s group.( F )

4.The dividing worldview relies strongly on “facts”as opposed to

“opinions”. ( T )

5.A very rough generalization is that thinking for the Greek is to look

upward, for the Hindu is to look inward, for the Confucians is to look outward. (F )

6.Values are explicitly stored in our mind. We are always aware of them,

and we make judgments according to them. (F )

7.Values are separate from each other. Each one work alone. ( F )

8.Values can be compared on a continuum rather than o ne of only two possible

choices. People everywhere possess the same values to different degrees, and the importance of that common value, how it gets acted out, is a matter of degree. ( T)

9.“Lover” and “爱人”have the same meaning. ( F )

10.In both China and Western countries, it is very common and usual for

adults to fondle other people’s babies and very small children to show their affection and friendliness. ( F )

Ⅳ.Translation:

1.Translate the following English into Chinese:

1)Nature and Man are blended into on e harmonious identity. 天人合一

2)Nature affects human affairs and human behavior finds response in Nature.

天人感应

3)Nature accords with human wishes. 天从人愿

4)Your character will be tinted “red”(good) if you are in the company of

“redness”, but “black”(bad) if you are in close contact with ink. 近

朱者赤,近墨者黑

5)God helps those who help themselves. 天助自助者

6)Look before you leap. 三思而后行

7)A single arrow is easily broken, but not a bunch.轻霜冻死单根草,狂风难

毁万木林

He who stirs another’s porridge often burns his own. 狗拿耗子,多管闲事8)

2.Translate the following Chinese into English:

1)容忍tolerance of others

2)中庸之道moderation, following the middle way

3)修养self-cultivation

4)不重竞争non-competitiveness

5)信用trust-worthiness

6)贞节chastity in women

7)寡欲having few desires

8)服从、孝敬、尊崇、赡养父母filial piety

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跨文化交际(胡超版)期末试题

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跨文化交际期末考试题 Ⅰ. Define the following items. 1.c ontext :P49 2.n oise: P54 3.i ntercultural communication :communication between people whose cultural perceptions and symbol systems are distinct enough to alter the communication event. 4.i ndividualism: P99 5.c ollectivism: P99 6.h igh-context culture :P110 a culture in which meaning is not necessarily contained in words. Information is provided through gestures, the use of space, and even silence. 7.l ow-context culture :P110 a culture in which the majority of the information is vested in the explicit code. 8.v erbal communication :communication done both orally and in written language 9.n onverbal communication :involves all nonverbal stimuli in a communication

跨文化交际 期末复习资料

Part 1 Comprehensive Check (15*2)每课的练习A Part 2 Multiple Choice (25*1)每课的练习E复习题的变体;另外请中看第五章 Part 3 E-C Translation(10*1)每课的练习C Part 4 Term-matching(10*1) Part 5 Multiple function(5*5)其中三道是简答题,两道是案例分析。 Terms/questions: 1. Economic globalization: the integration of national economies into the international economy through trade, foreign direct investment, capital flows, migration, and the spread of technology. 2. Barber system –Farming communities traded their surplus produce in exchange for products and services without the medium of money. –Human society has always traded goods across great distances. 3. Global village:real time events 、the time and space compression –All the different parts of the world form one community linked together by electronic communications, especially the Internet. 4. Melting-pot大熔炉: a socio-cultural assimilation of people of different backgrounds and nationalities. 5. Diversity: refers to the mix of people from various backgrounds in the labor force with a full mix of cultures and sub-cultures to which members belong. 6. Intercultural communication: refer to communication between people whose cultural backgrounds are distinct enough to alter their communication event. Perception 7. Culture: can been seen as shared knowledge, what people need to know in order to act appropriately in a given culture. Culture: a learned set of shared interpretations about beliefs, values, and norms, which affect the behavior of a relatively large group of people 8. Enculturation(文化习得): all the activities of learning one’s culture are called enculturation 9. Acculturation(文化适应): the process which adopts the changes brought about by another culture and develops an increased similarity between the two cultures. 10. Ethnocentric(文化中心主义):the belief that your own cultural background is superior. 11. Communication: mean to share with or to make common, as in giving to another a part or share of your thoughts, hopes, and knowledge. 12. Components of Communication: Source交际邀请 The source is the person with an idea he or she desires to communicate. Encoding编码 Unfortunately (or perhaps fortunately), humans are not able to share thoughts directly. Your communication is in the form of a symbol representing the idea you desire to communicate. Encoding is the process of putting an idea into a symbol. Message编码信息 The term message identifies the encoded thought. Encoding is the process, the verb; the message is the resulting object. Channel交际渠道 The term channel is used technically to refer to the means by which the encoded message is transmitted. The channel or medium, then, may be print, electronic, or the light and sound waves of the face-to-face communication.

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