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(完整版)Unit2跨文化交际课后题答案

(完整版)Unit2跨文化交际课后题答案
(完整版)Unit2跨文化交际课后题答案

Unit Two Culture Shock

Ⅰ.Fill in blanks

a. In a formal western meal, you’re offered a second helping but you have already had enough. You should say “______”. That was delicious but I’ve already had plenty, thanks.

b. Taboos are words, expressions, et

c. that are considered as being ______ or ______. unpleasant, disgusting

c. ______ is a culture that scores high on individualism. Individual culture

d. Social distance refers to the degree of ______ or ______ between two cultures. similarity, dissimilarity

e. Because of their ______, individualists give little thought to the ______ of others. But collectivists care very much what others in their groups think and do not like to be the targets of ______ and _______. independence, evaluations, scrutiny, criticism

Ⅱ. Key Terms

a. culture shock

b. collectivist culture

c. hospitality

d. politeness

e. privacy

Ⅲ. Short Answer

a. What are the five basic themes in individualist culture?

b. Why is there a lack of concern at public displays of physical or sexual intimacy?

c. What ‘s the difference on tendency for foreigners to treat strangers between Individualism and Collectivism Theories?

Ⅳ. Case study

(1) Analyze the case and try to find the misunderstanding between the girl and the westerner.

A westerner invited a Chinese girl to have lunch and take a tour around the British Parliament. In fact, the girl didn't have the lunch just because when the westerner asked her "Are you hungry?" The girl answered no. Then they didn't have lunch together.

(2) Can you find some differences in hospitality between a Chinese and English? What are the reasons?

An English guest: Each time a new dish arrived his parents would lean over and load my plate with tasty morsels. As they had taken all the trouble to cook it I just had to polish it off. As soon as my plate was empty they would put more on. Of course, I felt duty-bound to ear that too.

A Chinese guest: Can you imagine how many dishes I had? One one -- a stew with meat and vegetables. The meat was over done and too hard to eat; green vegetables were no longer green. They never put food on your plate but just ask you to help yourself. If you, as a guest, are shy or modest, waiting for the food to be put on your plate, you will remain half-starved.

Key to Unit Two

Ⅰ.Fill in blanks

a. That was delicious but I’ve already had plenty, thanks.

b. unpleasant, disgusting

c. Individual culture

d. similarity, dissimilarity

e. independence, evaluations, scrutiny, criticism

Ⅱ.Key Terms

a. culture shock: It is a psychological phenomenon that is experienced most often by those who, whether voluntarily or involuntarily, in the process of adjusting themselves to a new culture.

b. collectivist culture: It is a culture that places little value on individual identity and great value on group identity.

c. hospitality: It means cordial and generous reception of or disposition toward guests.

d. politeness: It refers to consideration for others, tact, and observance of accepted social usag

e.

e. privacy: It could be understood as the right of an individual to self-determination as to the degree to which the individual is willing to share with others information about himself that may be compromised by unauthorized exchange of such information among other individuals or organizations.

Ⅲ.Short Answer

a. 1) There is a tendency for foreigners to treat strangers as equals, seen in the politeness with which foreigners treat out-group members and their willingness to follow public rules and laws that guarantee the rights of all. 2 ) There is a desire for independence and separateness, found in foreigners' needs for their own privacy and autonomy and in the freedom they give to children. 3) There is a lack of inhibition on the part of foreigners in terms of expressive behaviors, seen in their lack of concern about drawing attention to themselves and their willingness to disclose feelings and emotions. 4) There is a lack of understanding if the reciprocal bonds and duties that regulate in-group members, found in foreigners' casual attitudes towards hospitality. 5) There is a lack of concern at public displays of physical or sexual intimacy.

b. The reason might be that even the freedom with which foreigners express love and sexual desire can be seen as a valorization of the individual's pursuit of personal pleasure and happiness. That this is offensive to

collectivists is not surprising, as intense dyadic fusion is a kind of personal involvement that draws loyalty on attention from the group and focuses it on individual needs.

c. Individualists tend to believe in equality; their communication norms stress equal treatment of subordinate and superior, friend and stranger. In contrast, collectivists’ communication norms often stress deference; a clear demarcation is made between one’s treatment of those above and below one in the social hierarchy. Clearly, to a collectivist, the way individualists treat strangers will seem unusual and unnecessarily polite.

Ⅳ.Case study

a. The mistake is that the westerner used his question as an invitation. The girl understood it only as a question. According to the Chinese tradition, the man should have invited her to lunch since their appointment was to have lunch first.

b. Yes. The Chinese student felt disappointed at British hospitality because she used the Chinese way of showing hospitality to judge the British one. In the story taking place in China, the westerner couldn't imagine that there should be sixteen dishes prepared for her. When she ate from the eight cold dishes, she couldn't eat anymore. It is because a Western meal normally severs one main course plus a starter and sweets or desserts. The fact is that different people in the world show their different hospitality in different ways.

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大学英语跨文化交际教程课后答案完整版

期末考试范围 ? 1. 阅读理解2篇(20%) ? 2. 选词填空:15个句子(15个备选项,课后的key concepts,概念的词为主。(15%) ?eg: ———the belief that any individual, no matter how poor, can achieve wealth and fame through diligence and virtue. ? 3. 简答题:课后comprehension questions和case study( 课内或者稍微改动的)。(25%) 4. 实用写作:一封信什么的(格式)(10%) 5. 写作:给出某个文化现象观点,运用所学文化差异进行评论 (comment)。(30%) 如: 说给一个关于教育的话题(文化现象),我们要用所学的中 美教育差异进行评论,议论文形式。 价值观,家庭观,社会关系朋友观,饮食观,教育观,时间观等 篇目:Unit1: A B C Unit2 A Unit3 A B Unit5A Unit6A Unit7 A Unit10 B Unit1 A Key concepts reservation: 谦逊的coldness: 冷静的 modesty:谦虚的 humor:幽默的 sportsmanship:运动员精神 Q1、what is a reserved person like? Answer: A reserved person is one who does not talk very much to strangers, does not show much emotion, and seldom gets excited. Q2、what is the character of the Englishmen? Answer: reserved 、humor、modesty、cold、sportsmanship. Q3、what is sportsmanship? Answer: sportsmanship is the ability to practice a sport according to its rules, while al so showing generosity to one’s opponent and good temper in defeat. Case study Q、What made the British feel quite unhappy in this situation?

《跨文化交际》课程教学大纲

《跨文化交际》课程教学大纲 课程编号:ENGL2046 课程类别:专业选修课程 授课对象:英语专业、俄英双语、法英双语学生 开课学期:英语第6学期、双语第8学期 学分:2 学分 主讲教师: 指定教材:《跨文化交流入门》,浙江大学出版社,许力生主编,2004年。《文化与交际》,暨南大学出版社,胡穗鄂编。 教学目的: 目前我国经济快速增长,文化交流、旅游业蓬勃发展。江、浙、沪地区外国独资、合资企业数量增多,与国际人员的经济文化交往日益增多。跨文化交际现象已经成为苏州本地文化的一个重要方面。但是,在众多的跨文化交际中,一些人员出现文化误解,或者表现出不自信,降低了交际的效益,直接的后果往往导致经济效益的降低。苏州大学作为本地的人才高地,有责任、有条件在教学中培养学生的跨文化交际能力。我们的毕业生主要从事文化、教育、经济活动,我们的课程也应适应这社会需要,帮助学生通过知识的获取、情感的开放和技能的培养形成以自我文化又和他国文化保持一定距离的跨文化意识,也就是说一种能以局外者的眼光看待自己文化的能力;局内者的眼光理解自己和他人的文化意识;培养学生在交际中对他国文化和本土文化怀有好奇、开放和宽容的态度。从而在国际交往中提高交际的效益,提升个人的自信心。 本课程采用课堂教学、学期作业和网络平台相结合的教学形式。课堂教学采用多种教学法综合进行教学。课堂语言为英语。采用理论与实践活动相结合的方式,与学生互动探讨理论。参插角色扮演、小组讨论、全班讨论的活动方式,进行情景模拟实验、引导学生发表观点。另外有录音、录像供学生观摩讨论。学期作业的形式是一篇千字以上的论文,内容是运用学到的某些跨文化交际的理论概念对现实生活案例、本土文化和外国文化进行阐释、分析、比较和反思。学生必须自己选题、规划。文章材料包括文字、图片、音频和视频,教师的工作是建议、修改、监督和评估,创造机会,帮助学生完成学期论文。 该课程有两个网站:一个是在外国语学院服务器上的课程资源网站,网站上有该课程的教学大纲、进度表、备课教案,另设有通知板、网上跨文化交际咖啡俱乐部、学习工具等帮助学生完成科目的服务性网站。另一个网站是新浪博客上的学期作业网站。所有学生的学期作业从开题、大纲创建开始,就直接与课程教师、同班同学见面。所以,学生论文的完成过程,也是教师不断地修改、同学建议、学生本人反馈、修正的过程,直至最后作业完成。 此外,该课程联系了国外大学跨文化交际专业的师生,进行网络实时联合授课,每学期四次,让师生们有真实的跨文化交际体验。 此教学设计的目的是提高发挥教师的主动创造性,提高学生的学习动机、发展他们的自主学习能力,培养具有开阔视野的具有跨文化交际意识的外语专业人才。 考试方式: 学期论文(70%)(课本内容)+平时成绩(30%)(上课讨论发言、出勤率、网上参与率) 第一课Communication in Global Village 课时:第一周,共2课时 教学内容Introduction to Communication

跨文化交际课前习题答案

UnitTwoCultureShock Ⅰ.Fillinblanks a.Inaformalwesternmeal,youreofferedasecondhelpingbutyouhavealready hadenough.Youshouldsay“______”.ThatwasdeliciousbutIvealreadyhadple nty,thanks. b.Taboosarewords,expressions,et c.thatareconsideredasbeing______or__ ____.unpleasant,disgustingc.______isaculturethatscoreshighonindividual ism.Individualculture d.Socialdistancereferstothedegreeof______or______betweentwoculture s.similarity,dissimilarity e.Becauseoftheir______,individualistsgivelittleth oughttothe______ofothers.Butcollectivistscareverymuchwhatothersinth eirgroupsthinkanddonotliketobethetargetsof______and_______.indepen dence,evaluations,scrutiny,criticism Ⅱ.KeyTerms a.cultureshock b.collectivistculture c.hospitality d.politeness e.privacy 在一个正式的西餐,你再提供一次帮助但你已经有足够的。你应该说“______”。那是美味的但我已经有很多,谢谢。 B.禁忌词,表达,等,被视为______或______。不愉快的,令人厌恶的 C. ______是一种文化,分数高的个人主义。个体文化 D.社会距离指的是______或______程度在两种文化之间。相似性,相异性 E.因为他们______,个人主义者不在乎别人的______。但集体主义者非常关心他们小组

跨文化交际课后答案

Case 1 A Canadian The shipping agent(代理) is serving the customers in the way that is considered efficient in Venezuelan(委内瑞拉) culture. To the Canadian, however, this is unfocused activity(活动) that is not nearly as efficient(有效地) as it would be —particularly from her point of view — if the agent simply dealt(处理) exclusively(专门) with her scheduled(计划) appointment. In Canada, businesspeople typically(通常) write appointments and activities into the day’s agenda(议程) every day. They then work sequentially(顺序) through the agenda until they have completed each task or the day is over. In other words, Canadians prefer to do one thing at a time, while the South Americans, including Venezuelans, tend to do a few things simultaneously(同时). Case 2 A dozen As a Westerner, the American visiting professor(客座教授) does not quite understand the collective ownership(集体所有制) of information in some other cultural environments. What made her annoyed(恼火) is a different attitude toward information about people. In the United States, it is generally assumed(认为) that personal matters are private(隐私). Teachers go through elaborate(精心) procedures(设计) to assure that students do not have access(接触) to each other’s grades. In business it is the same. Evaluations(评估) are confidential(保密的). Case 3 When As a matter of fact, the American woman was not being disrespectful(不敬). However, it is clear that her way of showing respect and welcome was different from the ancient tradition of keeping physical distance from superiors(上级), which is still widely observed(遵守), especially when royalty(皇室) is involved(有关的). Paul Keating, the Australian prime minister(总理), may have intended(打算) to suggest by his gesture(姿态) that Australia would no longer accept the queen as head of state but just as one of their honored guests. Obviously, the British would not like it at all. Sometimes, such seemingly(表面上的) trivial(琐碎的) things can influence relations between countries. That’s why protocol(协议) is taken seriously and people who are to hold diplomatic(外交) posts(公告) will be given detailed and careful instructions(指示). Case 7 A female When the Canadian young man said, “Who took my peanut butter(花生酱)?”, what he really meant was “Where is my peanut butter? I can’t find it.” The Chinese doctor felt upset because in Chinese culture questions like this, especially expressed in the way the young Canadian man did, often imply(暗示) that someone is to blame(罪魁祸首). Chinese culture prohibits(禁止) direct accusing(指责)unless a person has been targeted for shame. However, true(忠诚的) to her learned cultural behavior of never

跨文化交际 英文

Analysis of Deferent V iews on “Filial P iety” Between China and American from Movie Guasha Abstract:“While one’s parents are alive, one should not travel to distant places.”“The gentleman works hard on the basic principles, thereafter comes morality; filial piety is the basic principle of a human being.”These are our Chinese traditional filial piety. But are these standards or rules suitable for every nation? The movie Guasha shows us many about the differences of filial piety between China and American. There are many misunderstanding and coincidence in this movie and those are the cause of the circuitous of the characters’fate. All of these are rooted in the cultural differences between China and American. In this assay, I made the differences of filial piety as the point of entry to analyze the reason why the differences come and their similarity. Key words: Guasha, the culture in china and America, piety, filial piety, object The movie Guasha tells a story that a Chinese couple who lived in American for 8 years took the hero’s father in American after they think they had realized their American dream. But a few days later, their son got ill; the old father used Guasha to treat the little boy for he didn’t know how to read English. The bruises were noticed by the child welfare bureau, and all the rough broke out after that. Finally, they had a universal satisfactory ending. The end of the story is to the satisfaction of all, but a variety of cultural conflict is the apparent. What we see is the initial irreconcilable to accept, understand. Many people will think that Chinese and Western have cultural differences, I think so, but I also think that behind these differences, there are many similarities. The following, I will be on the film to talk something about filial piety plot makes concrete analysis, and explore how cultural differences reflected in the filial piety? Why is it? What are the similarities? But before that, we will first do a general understanding of filial piety. In the ancient clan and tribal society, meaning of "filial piety" is very wide. It refers to the family of the elder respect, love, support and sacrifice. With the family as the basic unit of society and social development in a long time, "filial piety" changes from the family elder respect to parental care, and become an important ethical rule to do with family relations. Today, "filial piety" to living gets more attention. We often say that the parents contribute to our

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