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很经典的英语背诵文章

很经典的英语背诵文章
很经典的英语背诵文章

很经典的英语背诵文章(1)

1.The Word “Black”

——Langston Hughes

―I am black. When I look in the mirror, I see myself, but I am not ashamed. God made me. He did not make us no badder (worse) than the rest of the folks. The earth is black and all kinds of good things comes out of the earth. Trees and flowers and fruit and sweet potatoes and corn and all that keeps men alive comes right up out of the earth—-good old black earth. Coal is black and it warms your house and cooks your food. The night is black, which has a moon, and a million stars, and is beautiful. Sleep is black which gives you rest, so you wake up feeling good. I am black. I feel very good this evening.‖What is wrong with black?‖

2. I Love Sports

——Prof. Wu

I love sports and athletics. Sports and athletics are not just building our bodies but also refueling our spirits. They give us energy to continue our work and studies as well as incentive and momentum to create. They help us maintain a positive attitude towards life and stay competitive whenever facing any challenges. Without sports and athletics, we should definitely be in a tedious world living a tedious life.

3. What I have lived for

——Bertrand Russell

Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind, These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.

I have sought love, first, because it brings ecstasy–ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness―that t errible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what ——at last——I have found.

With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.

Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty

and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.

4. There is a Lonesome Place in the Sky

——Adlai Stevenson

Today we meet in sadness to mourn one of the world’s greatest citizens. Sir Winston Churchill is dead. The voice that led nations, raised armies, inspired victories and blew fresh courage into the hearts of men is silenced. We shall hear no longer the remembered eloquence and wit, the old courage and defiance, the robust serenity of indomitable faith. Our world is thus poorer, our political dialogue is diminished and the sources of public inspiration run thinly for all of us.

There is a lonesome place against the sky.

5. Struggle on

—–Benjamin L · Hooks

My brothers and sisters…I want you to know that the struggle that we will face through the remaining period of the eighties and on through the twenty-first century will not be an easy one.

It is fraught with pitfalls and plagued with setbacks, but we as a people have developed a resiliency which has made it possible for us to survive slavery and vicious discrimination. We must never tire or become frustrated by difficulties. We must transform stumbling blocks into stepping stones and march on with the determination that we will make America a better nation…

Struggle on: we want more schoolhouses and less jail houses,

Struggle on: We want more books and less weapons,

Struggle on: We want more learning and less vice,

Struggle on: We want more employment and less crime in our communities Struggle on: We want more justice and less vengeance,

Struggle on: We want more of our children to graduate from high school able to read and write, not more on unemployment lines,

Struggle on: We want more statesmen and less politicians.

Struggle on: We want more workers in our ranks and less cynics,

Struggle on: We want more hope and less dope,

Struggle on: We want more fait h and less despair…

6. Six Famous Words

——William Lyon Phelps

―To be or not to be.‖ Outside the Bible, these six words are the most famous in all the literature of the world. They were spoken by Hamlet when he was thinking aloud, and they are the most famous words in Shakespeare because Hamlet was speaking not only for himself but for every thinking man and woman. To be or not to be——to live or not to live, to live richly and abundantly and eagerly, or to live dully and meanly and scarcely. A philosopher once wanted to know whether he was alive or not, which is a good question for everyone to put to himself occasionally. He answered it by saying: ―I think, therefore I am.‖

But the best definition of existence I ever saw was one written by another philosopher who said: ―To be is to be in relations.‖ If this is true, then the more relations a living thing has, the more it is alive. To live abundantly means simply to increase the range and intensity of our relations. Unfortunately we are so constituted that we get to love our routine. But apart from our regular occupation how much are we alive? If you are interested only in your regular occupation, you are alive only to that extent. So far as other things are concerned——poetry and prose, music, pictures, sports, unselfish friendships, politics, international affairs——you are dead.

Contrariwise, it is true that every time you acquire a new interest—even more, a new accomplishment—you increase your power of life. No one who is deeply interested in a large variety of subjects can remain unhappy, the real pessimist is the person who has lost interest.

Bacon said that a man dies as often as he loses a friend. But we gain new life by

contacts, new friends. What is supremely true of living objects is no less true of ideas, which are also alive.

Where your thoughts are, there will your life be also. If your thoughts are confined only to your business, only to your physical welfare, only to the narrow circle of the town in which you live, then you live in a narrow circumscribed life. But if you are interested in what is going on in China, then you are living in China; if you are interested in the characters of a good novel, then you are living with those highly interesting people; if you listen intently to fine music, you are away from your immediate surroundings and living in a world of passion and imagination.

To be or not to be——to live intensively and richly, or merely to exist, that depends on ourselves. Let us widen and intensify our relations. While we live, let us live!

7. The Four Freedoms

—–Franklin Delano Roosevelt

In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.

The first is freedom of speech and expression―everywhere in the world.

The second is freedom of every person to worship God in his own way―everywhere in the world.

The third is freedom from want―which, translated into world terms, means

economic understandings which will secure to every nation a healthy peace time life for its inhabitants―everywhere in the world.

The forth is freedom from fear―which, translated into world terms, means a

world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor–anywhere in the world.

That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation. That kind of world is the very antithesis of the so-called new order of tyranny which the dictators seek to create with the crash of a bomb.

To that new order we oppose the greater conception ?Cthe moral order. A good society is able to face schemes of world domination and foreign revolutions alike without fear.

Since the beginning of our American history we have been engaged in change―in a perpetual peaceful revolution―a revolution which goes on steadily, quietly adjusting itself to changing conditions―without the concentration camp or the quick?Clime in the ditch. The world order which we seek is the cooperation of free countries, working together in a friendly, civilized society.

This nation has placed its destiny in the hands and heads and hearts of its millions of free men and women; and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights or keep them. Our strength is our unity of purpose.

To that high concept there can be no end save victory.

8. Why are You Laughing?

Thus laughter gradually became established as a capacity among virtually all human beings. In addition, laughter’s infectious quality helped distribute it as a characteristic common to all mankind. Laughter was advantageous; therefore it survived.

Everyone likes a good laughter; he brings good cheer with him wherever he goes, the very thought of him makes life more bearable. Even today our most highly paid entertainers are not tragedians but comedians. Laughter is infectious, and most of us go out of our way to acquire the infection. We cannot think that it was otherwise in the earlier days of man’s evolution, and if that was indeed so, then it would follow that the capacity to laugh would tend to become increasingly distributed as a trait common to all men.

In society, laughter became a characteristic that served to ―humanized‖ men because it is essentially a social phenomenon, largely controlled by the civilization in which it takes place.

The times change, and the situations about which laughter is acceptable change correspondingly. A few hundred years ago it was socially acceptable to laugh at the infirmities of others; today it is unacceptable. In the western world it is not customary to smile at the reprimands of others, as it is in Japan. Personalities should smile or laugh in their photographs, but college professors should look serious. Each of these examples underscores laughter’s social function.

9. Let Your Mind Wonder

Until recently daydreaming was generally considered either a waste of time or a symptom of neurotic tendencies, and habitual daydreaming was regarded as evidence of maladjustment or an escape from life’s realities and responsibilities. It was believed that habitual daydreaming would eventually distance people from society and reduce their effectiveness in coping with real problems. At its best, daydreaming was considered a compensatory substitute for the real things in life.

As with anything carried to excess, daydreaming can be harmful. There are always those who would substitute fantasy lives for the rewards of real activity. But such extremes are relatively rare, and there is a growing body of evidence to support the fact that most people suffer from a lack of daydreaming rather than an excess of it. We are now beginning to learn how valuable it really is and that when individuals are completely prevented from daydreaming, their emotional balance can be disturbed. Not only are they less able to deal with the pressures of day-to-day existence, but also their self-control and self-direction become endangered.

Recent research indicates that daydreaming is part of daily life and that a certain amount each day is essential for maintaining equilibrium. Daydreaming, science has discovered, is an effective relaxation technique. But its beneficial effects go beyond this. Experiments show that daydreaming significantly contributes to intellectual growth, powers of concentration, and the ability to interact and communicate with others.

10. Pens

Small as it is, the pen has changed the course of history, shaped the destiny of nations, facilitated the commerce of peoples, imprisoned the elusive thoughts of man, recorded events, carried news, and done more work for mankind than all other tools or weapons.

Progress without it would have been almost impossible. The invention of the wheel and screw, the introduction of steam-power, the use of electricity, all these have changed the lives of millions; but the pen has done more. It has removed mountains. It has prepared the way for all advancement.

Whatever plans have been drawn up, whatever laws formulated, have come from the pen.

11. The Abdication Speech of Edward VIII

December 11,1936

At long last I am able to say a few words of my own. I have never wanted to withhold anything, but until now it has not been constitutionally possible for me to speak.

A few hours ago I discharged my last duty as King and Emperor, and now that I have been succeeded by my brother, the Duke of York, my first words must be to declare my allegiance to him. This I do with all my heart.

You all know the reasons which have impelled me to renounce the throne. But I want you to understand that in making up my mind I did not forget the country or the empire, which, as Prince of Wales and lately as King, I have for twenty-five years tried to serve.

But you must believe me when I tell you that I have found it impossible to carry the heavy burden of responsibility and to discharge my duties as King as I would wish to do without the help and support of the woman I love.

And I want you to know that the decision I have made has been mine and mine alone. This was a thing I had to judge entirely for myself. The other person most nearly concerned has tried up to the last to persuade me to take a different course.

I have made this, the most serious decision of my life, only upon the single thought of what would, in the end, be best for all.

This decision has been made less difficult to me by the sure knowledge that my brother with his long training in the public affairs of this country and with his fine qualities, will be able to take my place forthwith without interruption or injury to the life and progress of the empire. And he has one matchless blessing, enjoyed by so many of you, and not bestowed on me―a happy home with his wife and children.

During these hard days I have been comforted by her majesty my mother and by my family. The ministers of the crown, and in particular, Mr. Baldwin, the Prime Minister, have always treated me with full consideration. There has never been any constitutional difference between me and them, and between me and Parliament. Bred in the constitutional tradition by my father, I should never have allowed any such issue to arise.

Ever since I was Prince of Wales, and later on when I occupied the throne, I have been treated with the greatest kindness by all classes of the people wherever I have lived or journeyed throughout the empire. For that I am very grateful.

I now quit altogether public affairs and I lay down my burden. It may be some time before I return to my native land, but I shall always follow the fortunes of the British race and empire with profound interest and if at any time in the future I can be found of service to his majesty in a private station, I shall not fail.

And now, we all have a new King. I wish him and you, his people, happiness and prosperity with all my heart. God bless you all! God save the King!

12. Build Me a Son

——Douglas MacArthur

Build me a son, O Lord, who will be strong enough to know when he is weak; and brave enough to face himself when he is afraid; one who will be proud and unbending in honest defeat, and humble and gentle in victory.

Build me a son whose wishes will not take the place of deeds; a son who will know Thee -- and that to know himself is the foundation stone of knowledge.

Lead him, I pray, not in the path of ease and comfort, but under the stress and spur of difficulties and challenge. Here let him learn to stand up in the storm; here let him learn compassion for those who fail.

Build me a son whose heart will be clear, whose goal will be high, a son who will master himself before he seeks to master other men, one who will reach into the future, yet never forget the past.

And after all these things are his, add, I pray, enough of a sense of humor, so that he may always be serious, yet never take himself too seriously. Give him humility, so that he may always remember the simplicity of true greatness, the open mind of true wisdom and the meekness of true strength.

Then I, his father, will dare to whisper, "I have not lived in vain!"

13. On Resignation

——Bertrand Russell

Resignation is of two sorts, one rooted in despair, the other in unconquerable hope. The man who has suffered such fundamental defeat that he has given up hope of serious achievement may learn the resignation of despair, and if he does, he will abandon all serious activity. He may camouflage his despair by religious phrases, or by the doctrine that contemplation is the true end of man, but whatever disguise he may adopt to conceal his inward defeat, he will remain essentially useless and fundamentally unhappy. The man whose resignation is based on unconquerable hope acts in quite a different way. Hope which is to be unconquerable must be large and impersonal. Whatever my personal activities, I may be defeated by death, or by certain kinds of diseases; I may be overcome by my enemies; I may find that I have embarked upon an unwise course which cannot lead to success. In a thousand ways the failure of purely personal hopes may be unavoidable, but if personal aims have been part of larger hopes for humanity, there is not the same utter defeat when failure comes.

14. Paradox of Our times

We have bigger houses and smaller families; more conveniences, but less time; we have more degrees,but less common sense; more knowledge,but less judgment; more experts, but more problems; more medicine, but less wellness.

We spend too recklessly, laugh too little, drive too fast, get to angry too quickly, stay up too late, get up too tired, read too little, watch TV too often, and pray too seldom. We have multiplied our possessions, but reduced our values. We talk too much, love too little and lie too ofte n. We’ve learned how to make a living, but not a life; we’ve added years to life. not life to years.

We have taller buildings, but shorter tempers; wider freeways, but narrower viewpoints. We spend more, but have less; we buy more, but enjoy it less.

We’ve been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We’ve conquered outer space, but not inner space. We’ve split the atom,but not our prejudice; We write more, but learn less; plan more, but accomplish less.

We’ve learned to rush, but not to wait; we have higher incomes, but lower morals. We build more computers to hold more information, to produce more copies, but have less communication. We are long on quantity, but short on quality.

These are the times of fast foods and slow digestion; tall men and short character; steep profits and shallow relationships. More leisure and less fun; more kinds of food, but less nutrition; two incomes, but more divorce; fancier houses, but broken homes.

15. The Handsome And Deformed Leg

——Benjamin Franklin

There are two sorts of people in the world, who with equal degrees of health, and wealth, and the other comforts of life, become, the one happy, and the other miserable. This arises very much from the different views in which they consider things, persons, and events; and the effect of those different views upon their own minds.

In whatever situation men can be placed, they may find Conveniences and Inconveniencies; in whatever company, they may find persons and conversation more or less pleasing; at whatever table, they may meet with meats or drinks of better and worse taste, dishes better or worse dressed; in whatever climate they will find good and bad weather; under whatever government, they may find good and bad laws, and good and bad administration of those laws; in every poem or work of genius they may see faults and beauties; in almost every face and every person, they may discover fine features and effects, good and bad qualities.

Under these circumstances, the two kinds of people above mentioned fix their attention, those who are to be happy, on the conveniences of things, the pleasant parts of conversation, the well-dressed dishes, the goodness of the wines, the fine weather, and enjoy all with cheerfulness. Those who are to be unhappy,think & speak only of the contraries. Hence they are continually discontented themselves, and by their remarks sour the pleasures of society, offend personally many people, and make themselves everywhere disagreeable. If this turn of mind were founded in nature,

such unhappy persons would be the more to be pitied. But as the disposition to critics, or be disgusted, is perhaps taken up originally by imitation, and is unawares grown into a habit, which those at present strong may nevertheless be cured when those who have it are convinced of its bad effects on their felicity; I hope this little Admonition may be of Service to them, and put them on changing a Habit, which those in the exercise it is chiefly an Act of Imagination yet has serious Consequences in life, as

it brings on real grieves and misfortunes. For as many are offended by, & nobody loves this sort of people, no one shows them more than the most common civility and respect, and scarcely that; and this frequently puts them out of humor, and draws them into disputes and contentions. If they aim at obtaining some advantage in rank or fortune, nobody wishes them success, or will stir a step, or speak a word, to favor their pretensions. If they incur public censure or disgrace, no one will defend or excuse, and many join to aggravate their misconduct, and render them completely odious.

If these people will not change this bad habit, and condescend to be pleased with what is pleasing, without fretting themselves and others about the contraries, it is good for others to avoid an acquaintance with them; which is always disagreeable, and sometimes very inconvenient, especially when one finds one's self entangled in their quarrels.

An old philosophical friend of mine grown from experience, was very cautious in this particular, and carefully avoided any intimacy with such people. He had, like other philosophers, a thermometer to show him the heat of the weather, and a barometer to mark when it was likely to prove good or bad; but, there being no instrument

invented to discover, at first sight, this unpleasing disposition in a person, he for that purpose made use of his legs; one of which was remarkably handsome, the other, by some accident, crooked and deformed. If a stranger, at the first interview, regarded his ugly leg more than his handsome one, he doubted him. If he spoke of it, & took no notice of the handsome leg, that was sufficient to determine my Philosopher to have no further Acquaintance with him. Every body has not this two-legged Instrument, but every one with a little Attention, may observe signs of that carping, faultfinding disposition, & take the same Resolution of avoiding the Acquaintance of those infected with it. I therefore advise those critical, querulous discontented, unhappy people, that if they wish to be respected and beloved by others, and happy in themselves, they should leave off looking at the ugly leg.

16. Shakespeare’s Anniversary

We know that he was baptized on April 26,1564,so that somewhere between April 20 and April 23,four hundred years ago,was born an Englishman who possessed what was probably the greatest brain ever encased in a human skull.

William Shakespeare's work has been performed without interruption for some three hundred and fifty years everywhere in the world.Scholars and students in every land know his name and study his work as naturally as they study their holy books--the Gospels,the Torah,the Koran,and the others.

For centuries clergymen have spoken Shakespeare's words from their pulpits;lawyers have used his sentences in addressing juries;doctors, botanists,agronomists,bankers,seamen,musicians,and,of course,actors,painters,poets,editors,and novelists have used words of Shakespeare for knowledge, for pleasure, for experience, for ideas and for inspiration.

It is hard to exaggerate the debt that mankind owes, Shakespeare's greatness lies in the fact that there is nothing within the range of human thought that he did not touch. Somewhere in his writings,you will find a full-length portrait of yourself,of your father,of your mother, and indeed of every one of your descendants yet unborn. The most singular fact connected with William Shakespeare is that there is no direct mention in his works of any of his contemporaries. It was as though he knew he was writing for the audiences of 1964 as well as for the audiences of each of those three hundred and fifty years since his plays were produced.

On his way to the Globe Theater he could see the high masts of the Golden Hind in which Sir Francis Drake had circumnavigated the globe.He lived in the time of the

destruction of the Spanish Armada,the era in which Elizabeth I opened the door to Britain's age of Gloriana; and he must have heard of Christendom's great victory at Lepanto against the Turks which forever insured that Europe would be Christian.Shakespeare's era was as momentous as our own. Galileo was born in 1564,the same year in which Shakespeare was born,and only a few years before John Calvin laid the foundation for a great new fellowship in Christianity.And yet Shakespeare in the midst of these great events,only seventy years after the discovery of America,did not mention an explorer or a general or a monarch or a philosopher.The magic of Shakespeare is that,like Socrates,he was looking for the ethical questions,not for answers.That is why there are as many biographies of a purely invented man Hamlet,as there are of Napoleon,Abraham Lincoln,or Franklin D.Roosevelt.

We are not sure of many things in this life except that the past has its uses and we know from the history of human experience that certain values will endure as long as there is breath of life on his planet, Among them are the ethics of the Hebrews who wrote the Decalogue,the Psalms,and the Gospels of the Holy Bible,and the marble of the Greeks,the laws of Romans,and the works of William Shakespeare. There are other values which may last through all the ages of man-Britain's Magna Carta,France's Rights of Man,and America's Constitution.We hope so,but we are not yet sure. We are sure of Shakespeare.

Ben Johnson was a harsh critic of Shakespeare during his lifetime. They were contemporaries and competitors. Johnson,a great dramatist,did not like it when his play Cataline had a short run and was replaced by Shakespeare's Julius Caesar,which

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