王强英语美文30篇21-The Love of Beauty The love of beauty is an essential part of all healthy human nature. It is a moral quality. The absence of it is not an assured ground of condemnation, but the presence of it is an invariable sign of goodness of heart. In proportion to the degree in which it is felt will probably be the degree in which nobleness and beauty of character will be
attained.
Natural beauty is an all-pervading presence. The universe is its temple. It unfolds into the numberless flowers of spring. It waves in the branches of trees and the green blades of grass. It haunts the depths of the earth and the sea. It gleams from the hues of the shell and the precious stone. And not only these minute objects but the oceans, the mountains, the clouds, the stars, the rising and the setting sun—all overflow with beauty. This beauty is so precious, and so congenial to our tenderest and noblest feelings, that it is painful to think of the multitude of people living in the midst of it and yet remaining almost blind to it.
All persons should seek to become acquainted with the beauty in nature. There is not a worm we tread upon, nor a leaf that dances merrily as it falls before the autumn winds, but calls for our study and admiration.
The power to appreciate beauty not merely increases our sources of happiness - it enlarges our moral nature, too. Beauty calms our restlessness and dispels our cares. Go into the fields or the woods, spend a summer day by the sea or the mountains, and all your little perplexities and anxieties will vanish. Listen to sweet music, and your foolish fears and petty jealousies will pass away. The beauty of the world helps us to seek and find the beauty of goodness.
王强英语美文30篇22-The Happy Door
Happiness is like a pebble dropped into a pool to set in motion an ever-widening circle of ripples. As Stevenson has said, being happy is a duty.
There is no exact definition of the word happiness. Happy people are happy for all
sorts of reasons. The key is not wealth or physical well-being, since we find beggars, invalids and so-called failures, who are extremely happy.
Being happy is a sort of unexpected dividend. But staying happy is an accomplishment, a triumph of soul and character. It is not selfish to strive for it. It is, indeed, a duty to ourselves and others.
Being unhappy is like an infectious disease. It causes people to shrink away from the sufferer. He soon finds himself alone, miserable and embittered. There is, however, a cure so simple as to seem, at first glance, ridiculous; if you don’t feel happy, pre tend to be!
It works. Before long you will find that instead of repelling people, you attract them. You discover how deeply rewarding it is to be
the center of wider and wider circles of good will.
Then the make-believe becomes a reality. You possess the secret of peace of mind, and can forget yourself in being of service to others.
Being happy, once it is realized as a duty and established as a habit, opens doors into unimaginable gardens thronged with grateful friends.
王强英语美文30篇23-Born to Win
Each human being is born as something new, something that never existed before. Each is born with the capacity to win at life. Each person has a unique way of seeing, hearing, touching, tasting and thinking. Each has his or her own unique potentials---capabilities
and limitations. Each can be a significant, thinking, aware, and creative being---a productive person, a winner.
The word “winner” and “loser” have many meanings. When we refer to a person as a winner, we do not mean one who makes someone else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genuine, both as an individual and as a member of a society.
Winners do not dedicated their lives to a concept of what they imagine they should be; rather, they are themselves and as such do not use their energy putting on a performance, maintaining pretence and manipulating others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable
and acting knowledgeable. Winners do not need to hide behind a mask.
Winners are not afraid to do their own thinking and to use their own knowledge. They can separate facts from opinions and don’t pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can admire and respect other people, they are not totally defined, demolished, bound, or awed by them.
Winners do not play “helpless”, nor do they play the blaming game. Instead, they assume responsibility for their own lives. They don’t give others a false authority over them. Winners are their own bosses and know it.
A winner’s timing is right. Winners respond appropriately to the situation. Their responses are related to the message sent
and preserve the significance, worth, well-being, and dignity of the people involved. Winners know that for everything there is a season and for every activity a time.
Although winners can freely enjoy themselves, they can also postpone enjoyment, can discipline themselves in the present to enhance their enjoyment in the future. Winners are not afraid to go after what he wants, but they do so in proper ways. Winners do not get their security by controlling others. They do not set themselves up to lose.
A winner cares about the world and its peoples. A winner is not isolated from the general problems of society, but is concerned, compassionate, and committed to improving the quality of life. Even in the face of national and inte rnational adversity, a winner’s
self-image is not one of a powerless individual. A winner works to make the world a better place.
王强英语美文30篇24-Work and Pleasure
To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: “I will take an interest in this or that.” Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human being may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard
week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.
It may also be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favored children belong to the second class. Their life is a natural harmony. For them the working hours are never long
enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vacation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.
王强英语美文30篇
25-Mirror,Mirror-What do I See
A loving person lives in a loving world. A hostile person lives in a hostile world. Everyone you meet is your mirror.
Mirrors have a very particular function. They reflect the image in front of them. Just as a physical mirror serves as the vehicle to reflection, so do all of the people in our lives.
When we see something beautiful such as a flower garden, that garden serves as a reflection. In order to see the beauty in front of us, we must be able to see the beauty inside of ourselves. When we love someone, it’s a reflection of loving ourselves. When we love someone, it’s a reflection of loving ourselves. We have often heard things like “I love how I am when I’m with that person.” That simply translates into “I’m able to love me when I love that other person.” Oftentimes, when we meet someone new, we feel as though we “click”. Sometimes it’s as if we’ve known each other for a long time. That feeling can come from sharing similarities.
Just as the “mirror” or other person can be a positive reflection, it is more likely that we’ll notice it when it has a negative connotation. For example, it’s easy to remember times when w e have met someone we’re not particularly crazy about. We may have some criticism in our mind about the person. This is especially true when we get to know someone with whom we would rather spend less time.
Frequently, when we dislike qualities in other p eople, ironically, it’s usually the mirror that’s speaking to us.
I began questioning myself further each time I encountered someone that I didn’t particularly like. Each time, I asked myself, “What is it about that person that I don’t like?” and then “Is there something similar in me?” in every instance, I could see a piece of that quality in me, and sometimes I had to
really get very introspective. So what did that mean?
It means that just as I can get annoyed or disturbed when I notice that aspect in someone else, I better reexamine my qualities and consider making some changes. Even if I’m not willing to make a drastic change, at least I consider how I might modify some of the things that I’m doing.
At times we meet someone new and feel distant, disconnected, or disgusted. Although we don’t want to believe it, and it’s not easy or desirable to look further, it can be a great learning lesson to figure out what part of the person is being reflected in you. It’s simply just another way to create more self-awareness.
王强英语美文30篇26-On Motes and
Beams
It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.
But when we come to judge others, it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves from which we have left our everything that offends our vanity or would
discredit us in the eyes of the world. To take a trivial instance: how scornful we are when we catch someone out telling a lie; but who can say that he has never told not one, but a hundred?
There is not much to choose between men. They are all a hotchpotch of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part, I do not think I am any better or any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind, the world would consider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as well as to others. It is well also if they enable us to look upon our
felllows, even the most eminent and respectable, with humor, and if they lead us to take ourselves not too seriously.
王强英语美文30篇27-An October
Sunrise
I was up the next morning be fore the October sunrise, and away through the wild and the woodland. The rising of the sun was noble in the cold and warmth of it peeping down the spread of light, he raised his shoulder heavily over the edge of grey mountain and wavering length of upland. Beneath his gaze the dew-fogs dipped, and crept to crept to the hollow places; then stole away in line and column, holding skirts, and clinging subtly at the sheltering corners where rock hung over grassland, while the brave lines of the hills came forth, one
beyond other gliding.
The woods arose in folds, like drapery of awakened mountains, stately with a depth of awe, and memory of the tempests. Autumn’s mellow hand was upon them, as they owned already, touched with gold and red and olive, and their joy towards the sun was less to a bridegroom than a father.
Yet before the floating impress of the woods could clear it self, suddenly the gladsome light leaped over hill and valley, casting amber, blue, and purple, and a tint of rich red rose; according to the scene they lit on, and the curtain flung around; yet all alike dispelling fear and the cloven hoof of darkness, all on the wings of hope advancing, and proclaiming, “God is here!” then life and joy sprang reassured from every crouching hollow; every flower, and bud and bird had a fluttering sense of them; and all the flashing
of God’s gaze merged into soft beneficence.
So, perhaps, shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; but all things shall arise, and shine in the light of the Father’s countenance, because itself is risen.
王强英语美文30篇28-To be or not to be
Outside the Bible, these six words are the most famous in all the literature of the world. They were spoken by Hamlet when he was thinking aloud, and they are the most famous words in Shakespeare because Hamlet was speaking not only for himself but also for every thinking man and woman. To be or not to be, to live or not to live, to live richly and abundantly and eagerly, or to live
dully and meanly and scarcely. A philosopher once wanted to know whether he was alive or not, which is a good question for everyone to put to himself occasionally. He answered it by saying: "I think, therefore am."
But the best definition of existence ever saw did another philosopher who said: "To be is to be in relations." If this true, then the more relations a living thing has, the more it is alive. To live abundantly means simply to increase the range and intensity of our relations. Unfortunately we are so constituted that we get to love our routine. But apart from our regular occupation how much are we alive? If you are interest-ed only in your regular occupation, you are alive only to that extent. So far as other things are concerned--poetry and prose, music, pictures, sports, unselfish friendships, politics, international affairs--you are dead.
【晨读英语美文100篇】晨读英语美文中英对照版英语晨读365 116 Virtue 美德 Sweet day,so cool,so calm,so bright! 甜美的白昼，如此凉爽、安宁、明媚！ The bridal of the earth and sky- 天地间完美的匹配----- The dew shall weep thy fall to-night; 今宵的露珠儿将为你的消逝而落泪； For thou must die. 因为你必须离去。 Sweet rose,whose hue angry and brave, 美丽的玫瑰，色泽红润艳丽， Bids the rash gazer wipe his eye, 令匆匆而过的人拭目而视，Thy root is ever in its grave, 你的根永远扎在坟墓里， And thou must die. 而你必须消逝。 Sweet spring,full of sweet days and roses, 美妙的春天，充满了美好的日子和芳香的玫瑰， A box where sweets compacted lie, 如一支芬芳满溢的盒子， My music shows ye have your closes, 我的音乐表明你们也有终止， And all must die, 万物都得消逝。 Only a sweet and virtuous soul, 唯有美好而正直的心灵， Like season'd timber,never gives; 犹如干燥备用的木料，永
不走样； But though the whole world turn to coal, 纵然整个世界变为灰烬， Then chiefly lives. 它依然流光溢彩。 英语晨读365 115 Equipment 装备 Figure it out for yourself, my lad. You have got all that the great have had: two arms, two legs, two hands, two eyes, and a brain to use if you'd be wise. With this equipment they all began, so start for the top and say" I can". Look them over the wise and the great. They take their food from a common plate. With similar knives and forks they use; with similar laces they tie their shoes. The world considers them brave and smart, but you know--- you have got all they had when they made their start. You can triumph and come to skill; you can be great if you only will. You are well equipped for the fight you choose you have arms and legs and brains to use. And people who have risen, great deeds to do started their lives with no more than you. You are the handicap you must face. You are the one who must choose your place. You must say where you want to go, and how much you will study the truth to know. God has equipped you for life, but he lets you decide what you want to be.
生而为赢（中文翻译） ——新东方英语背诵美文30篇 目录： ·第一篇：Y outh 青春 ·第二篇：Three Days to See(Excerpts)假如给我三天光明（节选） ·第三篇：Companionship of Books 以书为伴（节选） ·第四篇：If I Rest, I Rust 如果我休息，我就会生锈 ·第五篇：Ambition 抱负 ·第六篇：What I have Lived for 我为何而生 ·第七篇：When Love Beckons Y ou 爱的召唤 ·第八篇：The Road to Success 成功之道 ·第九篇：On Meeting the Celebrated 论见名人 ·第十篇：The 50-Percent Theory of Life 生活理论半对半 ·第十一篇What is Y our Recovery Rate? 你的恢复速率是多少？ ·第十二篇：Clear Y our Mental Space 清理心灵的空间 ·第十三篇：Be Happy 快乐 ·第十四篇：The Goodness of life 生命的美好 ·第十五篇：Facing the Enemies Within 直面内在的敌人 ·第十六篇：Abundance is a Life Style 富足的生活方式 ·第十七篇：Human Life a Poem 人生如诗 ·第十八篇：Solitude 独处 ·第十九篇：Giving Life Meaning 给生命以意义 ·第二十篇：Relish the Moment 品位现在 ·第二十一篇：The Love of Beauty 爱美 ·第二十二篇：The Happy Door 快乐之门 ·第二十三篇：Born to Win 生而为赢 ·第二十四篇：W ork and Pleasure 工作和娱乐 ·第二十五篇：Mirror, Mirror--What do I see镜子,镜子,告诉我 ·第二十六篇：On Motes and Beams 微尘与栋梁 ·第二十七篇：An October Sunrise 十月的日出 ·第二十八篇：To Be or Not to Be 生存还是毁灭 ·第二十九篇：Gettysburg Address 葛底斯堡演说 ·第三十篇：First Inaugural Address(Excerpts) 就职演讲（节选） 1．青春-------------------------------------------------------------------------- 青春不是人生的一个阶段，而是一种心境；青春不是指粉红的面颊、鲜艳的嘴唇、富有弹性的膝盖，而是指坚定的意志、丰富的想象、充沛的情感；青春，它是清新的生命之泉。 青春是一种气质，勇敢胜过怯弱，渴求冒险而不贪图安逸。这样的气息60老者常常有，20青年恰恰无。年岁增添，未必使人垂老；理想不再，终于步入暮年。 岁月悠悠，衰微只及肌肤；热忱抛却，颓废必致灵魂。忧烦、惶恐、自卑，使人心灵扭曲，心灰意冷。 无论60还是16岁，人人心中都怀着对新奇事物的向往，象孩童般对未来充满憧憬，此情永不消退，在生活的游戏中汲取快乐。在你我的内心深处都有一座无线电台，只要它接收到人间和上帝发出的美好、希望、欢乐、勇气和力量的信号，你就会青春永驻。
星火四级晨读英语美文100篇【励志感悟】第7篇 Excuses Some people go through life standing at the excuse counter. People say they'd like to do this or that,but...then they offer all the excuses in the world why they can't do whatever it is.No matter what the excuses are,the only thing usually limiting them is their own self-perception. If I've learned anyhing,I've learned a person--any person--can do just about anything they set their mind to.The only thing they need is a willingness to work for what you want,patience to learn what you need to know,and just a little bit of belief in yourself,but you only need a seed.Your faith in yourself will grow with you as you move forward. If you self-perception is that you can't accompilsh somthing because you're not smart enough,then take the time to learn what you need to know and your self-perception will change. If your self-perception is that you can't accompilsh something because you never finsh anything you start,then go finsh something and change your self-perception. If your self-perception is that you're too lazy,too bust,too unworthy,too unfocused,too depressed,too dependent on others,the you're right.You are that because you believe that,but you can change that! Life is change,and the past doesn't equal the future.Your today is the result of your past beliefs and actions.Change your beliefs and action and you change your future.If you think you can or you can't,you're right.You are what you think. Think about that the next time you need an excuse. 翻译： 借口 有些人站在“借口”这一柜台后虚度一生。 有人说，自己想做这个，想做那个，但是······于是便给出他们所能找到的各种借口，来解释自己为什么不能去做这些事。无论借口是什么，大概唯一能限制他们行动的只是他们的自我意识。 如果说我学到了什么，那就是我意识到一个人——任何人——都可以做他决定想做的一切。你唯一需要的是：为理想而努力的意志，学习所需知识的耐心和一点点自信。其实最需要的只是自信的一粒小小的种籽。自信会随着你的进步而增强。如果你自以为不够聪明而无法成功，那就花时间去学习你所需要的知识，这样你的自我感觉就会改变。 如果你认为自己太懒惰，太忙碌，太无足轻重，太不专心，太消沉，太依赖别人，太这样太那样而不能成大器，那么你是对的。你相信如此，便会如此。但你能改变一切。 生活无时无刻不在变化，过去不等于将来。你的现在是你过去的信念与行动的结果。改变信念和行动就会改变你的未来。你认为自己能或不能，你都是对的。你就是你所认为的样子。 下次需要找借口时，请好好想想
·第一篇：Youth 青春 Youth Youth is not a time of life; it's a state of mind; it's not a matter of rosy cheeks, red lips and supple knees; it's a matter of the will, a quality of the imagination, a vigor of the emotions; it's the freshness of the deep springs of life. Youth means a tempera-mental predominance of courage over timidity, of the appetite for the adventure over the love of ease. This often exists in a man of 60 more than of grows old merely by a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear ,self-distrust bows the heart and turns the spring back to dust. Whether 60 or 16 ,there is in every human being's heart the lure of wonder, the unfailing childlike appetite of what's next and
英语美文背诵文选100篇 1. The First Snow The first snow came. How beautiful it was, falling so silently all day long, all ni ght long, on the mountains, on the meadows, on the roofs on the livi ng, on the graves of the dead! All white save the river, that marked its course be a winding black line across the Ian dscape; and the leafless tress, that aga inst the leade n sky now revealed more fully the wonderful beauty and intricacies of their branches. What silenee, too, came with the snow, and what seclusion! Every sound was muffled, every no ise cha nged to someth ing soft and musical. No more tramp ing hoofs, no more rattling wheels! Only the chiming of sleigh-bell, beating as swift and merrily as the hearts of childre n. (118 words) From Kava nagh By Henry Wadsworth Lon gfellow 2. The Hummin g-bird Of all animals being this is the most elegant in form and the most brilliant in colors. The stones and metals polished by our arts are not comparable to this jewel of Nature. She has placed it least in size of the order of birds. "maxime Mira nda in mini mis." Her masterpiece is this little hum min g-bird, and upon it she has heaped all the gifts which the other birds may only share. Light ness, rapidity, ni mble ness, grace, and rich apparel all belong to this little favorite. The emerald, the ruby, and the topaz gleam upon its dress. It never soils them with the dust of earth, and in its aerial life scarcely touches the turf an instant. Always in the air, flying from flower to flower, it has their freshness as well as their brightness. It lives upon their n ectar, and dwells only in the climates where they pere nn ially bloom. (149 words) From Natural History By George Louise Buffo n
晨读英语美文100篇 Passage1. Knowledge and Virtue Knowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge;they are the objects of a University.I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness,and they may attach to the man of the world, to the profligate,to the heartless, pleasant, alas, and attractive as he shows when decked out in them.Taken by themselves, they do but seem to be what they are not;they look like virtue at a distance, but they are detected by close observers, and in the long run;and hence it is that they are popularly accused of pretense and hypocrisy,not, I repeat, from
一、国学篇 1.学而时习之 学而时习之，不亦说乎？有朋自远方来，不亦说乎？人不知而不愠，不亦君子乎？ 2.吾日三省吾身 吾日三省吾身：为人谋而不忠乎？与朋友交而不信乎？传不习乎？ 3.吾十有五志于学 吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。 4.敏而好学 敏而好学，不耻下问，是以谓之“文”也。 5.知者乐水，仁者乐山 知者乐水，仁者乐山。知者动，仁者静。知者乐，仁者寿。 6.富贵不能淫 富贵不能淫，贫贱不能移，威武不能屈，此之谓大丈夫。 7.推恩及人 老吾老，以及人之老；幼吾幼，以及人之幼。天下可运于掌。 8.天将降大任于是人 天将降大任于是人也，必先苦其心志，劳其筋骨，饿其体肤，空乏其身，行拂乱其所为，所以动心忍性，曾益其所不能。 9.在正其心 心不在焉，视而不见，听而不闻，食而不知其味。此谓修身在正其心。
10.人一己百 人一能之，己百之；人十能之，己千之。果能此道矣，虽愚必明，虽柔必强。 二、古诗词篇 峨眉山月歌 （唐）李白 峨眉山月半轮秋，影入平羌江水流。 夜发清溪向三峡，思君不见下渝州。 枫桥夜泊（张继） 月落乌啼霜满天，江枫渔火对愁眠。 姑苏城外寒山寺，夜半钟声到客船。 晓出净慈寺送林子方（杨万里） 毕竟西湖六月中，风光不与四时同。 接天莲叶无穷碧，映日荷花别样红。 夜书所见（叶绍翁） 萧萧梧叶送寒声，江上秋风动客情。
知有儿童挑促织，夜深篱落一灯明。 望岳杜甫 岱宗夫如何，齐鲁青未了。 造化钟神秀，阴阳割昏晓。 荡胸生层云，决眦入归鸟。 会当凌绝顶，一览众山小。 江畔独步寻花·其一 唐杜甫 黄四娘家花满蹊，千朵万朵压枝低。留连戏蝶时时舞，自在娇莺恰恰啼。 江畔独步寻花·其二 唐杜甫 黄师塔前江水东，春光懒困倚微风。桃花一簇开无主，可爱深红爱浅红？ 游园不值 宋叶绍翁
生而为赢——英语背诵美文30 篇 目录： ·第一篇：Youth 青春 ·第二篇： Three Days to See(Excerpts)假如给我三天光明（节选） ·第三篇：Companionship of Books 以书为伴（节选） ·第四篇：If I Rest, I Rust 如果我休息，我就会生锈 ·第五篇：Ambition 抱负 ·第六篇：What I have Lived for 我为何而生 ·第七篇：When Love Beckons You 爱的召唤 ·第八篇：The Road to Success 成功之道 ·第九篇：On Meeting the Celebrated 论见名人 ·第十篇：The 50-Percent Theory of Life 生活理论半对半 ·第十一篇：What is Your Recovery Rate? 你的恢复速率是多少？ ·第十二篇：Clear Your Mental Space 清理心灵的空间 ·第十三篇：Be Happy 快乐 ·第十四篇：The Goodness of life 生命的美好 ·第十五篇：Facing the Enemies Within 直面内在的敌人 ·第十六篇：Abundance is a Life Style 富足的生活方式 ·第十七篇：Human Life a Poem 人生如诗 ·第十八篇：Solitude 独处 ·第十九篇：Giving Life Meaning 给生命以意义 2 ·第二十篇：Relish the Moment 品位现在 ·第二十一篇：The Love of Beauty 爱美 ·第二十二篇：The Happy Door 快乐之门 ·第二十三篇：Born to Win 生而为赢 ·第二十四篇：Work and Pleasure 工作和娱乐 ·第二十五篇：Mirror, Mirror--What do I see 镜子,镜子,告诉我 ·第二十六篇：On Motes and Beams 微尘与栋梁 ·第二十七篇：An October Sunrise 十月的日出 ·第二十八篇：To Be or Not to Be 生存还是毁灭 ·第二十九篇：Gettysburg Address 葛底斯堡演说 ·第三十篇：First Inaugural Address(Excerpts) 就职演讲（节选） ·第三篇：Companionship of Books 以书为伴（节选） Companionship of Books A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men. A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and
星火四级晨读英语美文100篇【励志感悟】第17篇 The Power of Beauty One of the most successful, influential and beloved women in American history, Eleanor Roosevelt once said that she had one regret: she wished she had been prettier. Who hasn’t felt the same way? We are all too aware of our physical imperfections. To overcome them, we spend billions upon billions of dollars every year on cosmetics, diet products, fashion, and plastic surgery. Why do we care so much about how we look? Because it matters. Because beauty is powerful. Because even when we learn to value people mostly for being kind and wise and funny, we are still moved by beauty. No matter how much we argue against it or pretend to be immune, beauty exerts its power over us. There is simply no escape. Aristotle said, “Beauty is a greater recommendation than any letter of introduction.” It’s not fair, but it’s true. We simply treat beautiful people better than we do others. Attach a photograph of a beautiful author to an essay, and people will think that is more creative and more intelligently written than exactly the same essay accompanied by the photo of a homely author. Our sensitivity to physical beauty is not something we can control at will. We are born with it. Experiments conducted by psychologist Judith J. Langlois showed that even small infants prefer to look at attractive faces. Before they have met a single supermodel, before they have watched a single TV show, before they have opened up a single fashion magazine, they are drawn to the same faces which adults have judged to be attractive. There are more important things in life than beauty. But as Etcoff says, “We have to understand beauty, or we will always be enslaved by it.” If you aim to be wise and kind and funny, it doesn’t mean that you can’t also try your best to look beautiful. There’s no reason to feel guilty about being moved by beauty’s power. It moves us all. 翻译： 美的力量 身为美国史上最成功、最有影响力且最受人喜爱的女性之一的罗斯福夫人曾说她有一个遗憾：她希望自己长得更漂亮。谁没有过同样的想法呢？我们都强烈感觉到自己身体的缺陷。为了克服缺陷，我们每年都要花费几十亿美元--在化妆品、减肥食品、流行时尚与整容手术上。 我们如此这么在意自己的外貌？因为它很重要。因为美的力量很大。因为即使我们学着基本上去看重仁慈、智能、风趣的人，但我们仍会受到美的感动。无论我们多么用力辩驳，或假装对它免疫，美仍然对我们产生影响。根本无法逃避。 亚里斯多德说：“美是比任何介绍信都要有用的推荐函。”这并不公平，但却是事实。我们就是会对美丽的人比较好。把一位美丽作家的照片贴在作品上，读者就会认为这篇文章较有创意，写得更有智能。完全相同的文章配上相貌平凡的作家照片，评价就会较低。 我们对外在美的敏感，不是可以控制自如的。我们天生就这么敏感。心理学家朱迪丝蓝洛斯的实验显示，就连小婴儿也喜欢看漂亮的脸。他们从来没有见过超级名模、没看过电视节目，也没翻开过时尚杂志，却已经受到大人也认为有魅力的脸庞所吸引。 人生中有比美丽更重要的事，但就如艾特考夫所说：“我们必须了解美，否则我们永远都会是它的奴隶。”如果你的目标是要聪明、仁慈又风趣，这并不代表你就不能尽力让自己变得漂亮。被美的力量感动，并不需要有罪恶感，因为所有的人都受它感动。
星火书业晨读英语美文100篇六级前十篇中英翻译版 Passage1. Knowledge and Virtue Knowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge;they are the objects of a University.I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness,and they may attach to the man of the world, to the profligate,to the heartless, pleasant, alas, and attractive as he shows when decked out in them.Taken by themselves, they do but seem to be what they are not;they look like virtue at a distance, but they are detected by close observers, and in the long run;and hence it is that they are popularly accused of pretense and hypocrisy,not, I repeat, from their own fault,but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no claim.Quarry the granite rock with razors, or moor the vessel with a thread of silk,then may you hope with such keen and delicate instruments as human knowledgeand human reason to contend against those giants, 知识是一回事，美德是另一回事。好意并非良心，优雅并非谦让，广博与公正的观点也并非信仰。哲学，无论多么富有启迪和深奥莫测，都无法驾驭情感，不具备有影响力的动机，不具有导致生动活泼的原理。文科教育并不造就基督教徒抑或天主教徒，而是造就了绅士。造就一个绅士诚为美事。有教养的才智，优雅的情趣，正直、公正而冷静的头脑，高贵而彬彬有礼的举止--这些是与渊博的学识生来固有的品质, 它也是大学教育的目的。对此我提倡之，并将加以阐释和坚持。然而我要说的是，它们仍然不能确保圣洁，或甚至不能保证诚实。它们可以附庸于世故的俗人，附庸于玩世不恭的浪子。唉，当他们用它伪装起来时，就更增加了他们外表上的冷静、快活和魅力。就其本身而言，它们似乎已远非其本来面目，它们似乎一远看的美德，经久久细察方可探知。因此它们受到广泛的责难，指责其虚饰与伪善。我要强调，这绝非是因为其自身有什么过错，而
01 The Language of Music A painter hangs his or her finished pictures on a wall, and everyone can see it. A composer writes a work, but no one can hear it until it is performed. Professional singers and players have great responsibilities, for the composer is utterly dependent on them. A student of music needs as long and as arduous a training to become a performer as a medical student needs to become a doctor. Most training is concerned with technique, for musicians have to have the muscular proficiency of an athlete or a ballet dancer. Singers practice breathing every day, as their vocal chords would be inadequate without controlled muscular support. String players practice moving the fingers of the left hand up and down, while drawing the bow to and fro with the right arm—two entirely different movements. Singers and instruments have to be able to get every note perfectly in tune. Pianists are spared this particular anxiety, for the notes are already there, waiting for them, and it is the piano tuner’s responsibility to tune the instrument for them. But they have their own difficulties; the hammers that hit the string have to be coaxed not to sound like percussion, and each overlapping tone has to sound clear. This problem of getting clear texture is one that confronts student conductors: they have to learn to know every note of the music and how it should sound, and they have to aim at controlling these sound with fanatical but selfless authority. Technique is of no use unless it is combined with musical knowledge and understanding. Great artists are those who are so thoroughly at home in the language of music that they can enjoy performing works written in any century. 02 Schooling and Education It is commonly believed in United States that school is where people go to get an education. Nevertheless, it has been said that today children interrupt their education to go to school. The distinction between schooling and education implied by this remark is important. Education is much more open-ended and all-inclusive than schooling. Education knows no bounds. It can take place anywhere, whether in the shower or in the job, whether in a kitchen or on a tractor. It includes both the formal learning that takes place in schools and the whole universe of informal learning. The agents of education can range from a revered grandparent to the people debating politics on the radio, from a child to a distinguished scientist. Whereas schooling has a certain predictability, education quite often produces surprises. A chance conversation with a stranger may lead a person to discover how little is known of other religions. People are engaged in education from infancy on. Education, then, is a very broad, inclusive term. It is a lifelong process, a process that st arts long before the start of school, and one that should be an integral part of one’s entire life. Schooling, on the other hand, is a specific, formalized process, whose general pattern